This eBook was produced by David Widger from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome. THE HOLY BIBLE Translated from the Latin Vulgate Diligently Compared with the Hebrew, Greek, and Other Editions in Divers Languages THE OLD TESTAMENT First Published by the English College at Douay A.D. 1609 & 1610 and THE NEW TESTAMENT First Published by the English College at Rheims A.D. 1582 With Annotations The Whole Revised and Diligently Compared with the Latin Vulgate by Bishop Richard Challoner A.D. 1749-1752 THE BOOK OF JOB This Book takes its name from the holy man of whom it treats: who, according to the more probable opinion, was of the race of Esau; and the same as Jobab, king of Edom, mentioned Gen. 36.33. It is uncertain who was the writer of it. Some attribute it to Job himself; others to Moses, or some one of the prophets. In the Hebrew it is written in verse, from the beginning of the third chapter to the forty-second chapter. Job Chapter 1 1:1. There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil. Hus... The land of Hus was a part of Edom; as appears from Lam. 4.21. Ibid. Simple... That is, innocent, sincere, and without guile. 1:2. And there were born to him seven sons and three daughters. 1:3. And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceedingly great: and this man was great among all the people of the east. 1:4. And his sons went, and made a feast by houses, every one in his day. And sending, they called their three sisters, to eat and drink with them. And made a feast by houses... That is, each made a feast in his own house and had his day, inviting the others, and their sisters. 1:5. And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early, offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days. Blessed... For greater horror of the very thought of blasphemy, the scripture both here and ver. 11, and in the following chapter, ver. 5 and 9, uses the word bless to signify its contrary. 1:6. Now on a certain day, when the sons of God came to stand before the Lord, Satan also was present among them. The sons of God... The angels.-Ibid. Satan also, etc.. This passage represents to us in a figure, accommodated to the ways and understandings of men, 1. The restless endeavours of Satan against the servants of God; 2. That he can do nothing without God's permission; 3. That God doth not permit him to tempt them above their strength: but assists them by his divine grace in such manner, that the vain efforts of the enemy only serve to illustrate their virtue and increase their merit.