The Bible, Douay-Rheims, Book 23: Ecclesiastes: The Challoner Revision
Religion
The Bible, Douay-Rheims, Book 23: Ecclesiastes: The Challoner Revision
Bible. Ecclesiastes
No good for a man, etc... Some commentators think the wise man here
speaks in the person of the libertine: representing the objections of
these men against divine providence, and the inferences they draw from
thence, which he takes care afterwards to refute. But it may also be
said, that his meaning is to commend the moderate use of the goods of
this world, preferably to the cares and solicitudes of worldlings, their
attachment to vanity and curiosity, and presumptuously diving into the
unsearchable ways of divine providence.
8:16. And I applied my heart to know wisdom, and to understand the
distraction that is upon earth: for there are some that day and night
take no sleep with their eyes.
8:17. And I understood that man can find no reason of all those works of
God that are done under the sun: and the more he shall labour to seek,
so much the less shall he find: yea, though the wise man shall say, that
he knoweth it, he shall not be able to find it.
Ecclesiastes Chapter 9
Man knows not certainty that he is in God's grace. After death no more
work or merit.
9:1. All these things have I considered in my heart, that I might
carefully understand them: there are just men and wise men, and their
works are in the hand of God: and yet man knoweth not whether he be
worthy of love, or hatred:
9:2. But all things are kept uncertain for the time to come, because all
things equally happen to the just and to the wicked, to the good and to
the evil, to the clean and to the unclean, to him that offereth victims,
and to him that despiseth sacrifices. As the good is, so also is the
sinner: as the perjured, so he also that sweareth truth.
9:3. This is a very great evil among all things that are done under the
sun, that the same things happen to all men: whereby also the hearts of
the children of men are filled with evil, and with contempt while they
live, and afterwards they shall be brought down to hell.
9:4. There is no man that liveth always, or that hopeth for this: a
living dog is better than a dead lion.
9:5. For the living know that they shall die, but the dead know nothing
more, neither have they a reward any more: for the memory of them is
forgotten.
Know nothing more... Viz., as to the transactions of this world, in
which they have now no part, unless it be revealed to them; neither have
they any knowledge or power now of doing any thing to secure their
eternal state, (if they have not taken care of it in their lifetime:)
nor can they now procure themselves any good, as the living always may
do, by the grace of God.
9:6. Their love also, and their hatred, and their envy are all perished,
neither have they any part in this world, and in the work that is done
under the sun.
9:7. Go then, and eat thy bread with joy, and drink thy wine with
gladness: because thy works please God.
9:8. At all times let thy garments be white, and let not oil depart from
thy head.
Public-domain text, read in full here on John Shaqi.
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