The Bible, Douay-Rheims, Book 28: Jeremias: The Challoner Revision — John Shaqi
The Bible, Douay-Rheims, Book 28: Jeremias: The Challoner Revision
Religion
The Bible, Douay-Rheims, Book 28: Jeremias: The Challoner Revision
Bible. Jeremiah
11:10. They are returned to the former iniquities of their fathers, who
refused to hear my words: so these likewise have gone after strange
gods, to serve them: the house of Israel, and the house of Juda have
made void my covenant, which I made with their fathers.
11:11. Wherefore thus saith the Lord: Behold I will bring in evils upon
them, which they shall not be able to escape: and they shall cry to me,
and I will not hearken to them.
11:12. And the cities of Juda, and the inhabitants of Jerusalem shall
go, and cry to the gods to whom they offer sacrifice, and they shall not
save them in the time of their affliction.
11:13. For according to the number of thy cities were thy gods, O Juda:
and according to the number of the streets of Jerusalem thou hast set up
altars of confusion, altars to offer sacrifice to Baalim.
11:14. Therefore do not thou pray for this people, and do not take up
praise and prayer for them: for I will not hear them in the time of
their cry to me, in the time of their affliction.
11:15. What is the meaning that my beloved hath wrought much wickedness
in my house? shall the holy flesh take away from thee thy crimes, in
which thou hast boasted?
11:16. The Lord called thy name, a plentiful olive tree, fair, fruitful,
and beautiful: at the noise of a word, a great fire was kindled in it,
and the branches thereof are burnt.
11:17. And the Lord of hosts that planted thee, hath pronounced evil
against thee: for the evils of the house of Israel, and of the house of
Juda, which they have done to themselves, to provoke me, offering
sacrifice to Baalim.
11:18. But thou, O Lord, hast shewn me, and I have known: then thou
shewedst me their doings.
11:19. And I was as a meek lamb, that is carried to be a victim: and I
knew not that they had devised counsels against me, saying: Let us put
wood on his bread, and cut him off from the land of the living, and let
his name be remembered no more.
11:20. But thou, O Lord of Sabaoth, who judgest justly, and triest the
reins and the hearts, let me see thy revenge on them: for to thee have I
revealed my cause.
Sabaoth... That is, of hosts or armies, a name frequently given to God
in the scriptures.-Ibid. Thy revenge... This was rather a prediction of
what was to happen, with an approbation of the divine justice, than an
imprecation.
11:21. Therefore thus saith the Lord to the men of Anathoth, who seek
thy life, and say: Thou shalt not prophesy in the name of the Lord, and
thou shalt not die in our hands.
11:22. Therefore thus saith the Lord of hosts: Behold I will visit upon
them: their young men shall die by the sword, their sons and their
daughters shall die by famine.
11:23. And there shall be no remains of them: for I will bring in evil
upon the men of Anathoth, the year of their visitation.
Jeremias Chapter 12
The prosperity of the wicked shall be but for a short time. The
desolation of the Jews for their sins. Their return from their
captivity.
Public-domain text, read in full here on John Shaqi.
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