14:29. But because he could not oppose the king, he watched an opportunity to comply with the orders. 14:30. But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner; and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor. 14:31. But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man. 14:32. And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple, 14:33. And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus. 14:34. And when he had spoken thus, he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner: 14:35. Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us. 14:36. Therefore now, O Lord, the holy of all holies, keep this house for ever undefiled, which was lately cleansed. 14:37. Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his kindness was called the father of the Jews. 14:38. This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein. 14:39. So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him. 14:40. For he thought by ensnaring him to hurt the Jews very much. 14:41. Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword: He struck himself, etc... St. Augustine, (Epist. 61, ad Dulcitium, et lib. 2, cap. 23, ad Epist. 2, Gaud.) discussing this fact of Razias, says, that the holy scripture relates it, but doth not praise it, as to be admired or imitated, and that either it was not well done by him, or at least not proper in this time of grace. 14:42. Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth. 14:43. But whereas through haste he missed of giving a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd: 14:44. But they quickly making room for his fall, he came upon the midst of the neck. He came upon the midst of the neck... Venit per mediam cervicem. In the Greek it is keneona, which signifies a void place, where there is no building.