2:17. But of the tree of knowledge of good and evil, thou shalt not
eat. For in what day soever thou shalt eat of it, thou shalt die the
death.
2:18. And the Lord God said: It is not good for man to be alone: let us
make him a help like unto himself.
2:19. And the Lord God having formed out of the ground all the beasts
of the earth, and all the fowls of the air, brought them to Adam to see
what he would call them: for whatsoever Adam called any living creature
the same is its name.
2:20. And Adam called all the beasts by their names, and all the fowls
of the air, and all the cattle of the field: but for Adam there was not
found a helper like himself.
2:21. Then the Lord God cast a deep sleep upon Adam: and when he was
fast asleep, he took one of his ribs, and filled up flesh for it.
2:22. And the Lord God built the rib which he took from Adam into a
woman: and brought her to Adam.
2:23. And Adam said: This now is bone of my bones, and flesh of my
flesh; she shall be called woman, because she was taken out of man.
2:24. Wherefore a man shall leave father and mother, and shall cleave
to his wife: and they shall be two in one flesh.
2:25. And they were both naked: to wit, Adam and his wife: and were not
ashamed.
Genesis Chapter 3
The serpent’s craft. The fall of our first parents. Their punishment.
The promise of a Redeemer.
3:1. Now the serpent was more subtle than any of the beasts of the
earth which the Lord God had made. And he said to the woman: Why hath
God commanded you, that you should not eat of every tree of paradise?
3:2. And the woman answered him, saying: Of the fruit of the trees that
are in paradise we do eat:
3:3. But of the fruit of the tree which is in the midst of paradise,
God hath commanded us that we should not eat; and that we should not
touch it, lest perhaps we die.
3:4. And the serpent said to the woman: No, you shall not die the
death.
3:5. For God doth know that in what day soever you shall eat thereof,
your eyes shall be opened: and you shall be as Gods, knowing good and
evil.
3:6. And the woman saw that the tree was good to eat, and fair to the
eyes, and delightful to behold: and she took of the fruit thereof, and
did eat, and gave to her husband, who did eat.
3:7. And the eyes of them both were opened: and when they perceived
themselves to be naked, they sewed together fig leaves, and made
themselves aprons.
And the eyes, etc.... Not that they were blind before, (for the woman
saw that the tree was fair to the eyes, ver. 6.) nor yet that their
eyes were opened to any more perfect knowledge of good; but only to the
unhappy experience of having lost the good of original grace and
innocence, and incurred the dreadful evil of sin. From whence followed
a shame of their being naked; which they minded not before; because
being now stript of original grace, they quickly began to be subject to
the shameful rebellions of the flesh.
Public-domain text, read in full here on John Shaqi.
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