3:12. But the law is not of faith: but he that doth those things shall
live in them.
3:13. Christ hath redeemed us from the curse of the law, being made a
curse for us (for it is written: Cursed is every one that hangeth on a
tree).
3:14. That the blessing of Abraham might come on the Gentiles through
Christ Jesus: that we may receive the promise of the Spirit by faith.
3:15. Brethren (I speak after the manner of man), yet a man's
testament, if it be confirmed, no man despiseth nor addeth to it.
3:16. To Abraham were the promises made and to his seed. He saith not:
And to his seeds as of many. But as of one: And to thy seed, which is
Christ.
3:17. Now this I say: that the testament which was confirmed by God,
the law which was made after four hundred and thirty years doth not
disannul, to make the promise of no effect.
3:18. For if the inheritance be of the law, it is no more of promise.
But God gave it to Abraham by promise.
3:19. Why then was the law? It was set because of transgressions, until
the seed should come to whom he made the promise, being ordained by
angels in the hand of a mediator.
Because of transgressions. . .To restrain them from sin, by fear and
threats. Ordained by angels. . .The law was delivered by angels,
speaking in the name and person of God to Moses, who was the mediator,
on this occasion, between God and the people.
3:20. Now a mediator is not of one: but God is one.
3:21. Was the law then against the promises of God: God forbid! For if
there had been a law given which could give life, verily justice should
have been by the law.
3:22. But the scripture hath concluded all under sin, that the promise,
by the faith of Jesus Christ, might be given to them that believe.
Hath concluded all under sin. . .that is, hath declared all to be under
sin, from which they could not be delivered but by faith in Jesus
Christ, the promised seed.
3:23. But before the faith came, we were kept under the law shut up,
unto that faith which was to be revealed.
3:24. Wherefore the law was our pedagogue in Christ: that we might be
justified by faith.
Pedagogue. . .That is, schoolmaster, conductor, or instructor.
3:25. But after the faith is come, we are no longer under a pedagogue.
3:26. For you are all the children of God, by faith in Christ Jesus.
3:27. For as many of you as have been baptized in Christ have put on
Christ.
3:28. There is neither Jew nor Greek: there is neither bond nor free:
there is neither male nor female. For you are all one in Christ Jesus.
Neither Jew, etc. . .That is, no distinction of Jew, etc.
3:29. And if you be Christ's, then are you the seed of Abraham, heirs
according to the promise.
Galatians Chapter 4
Christ has freed us from the servitude of the law. We are the freeborn
sons of Abraham.
4:1. As long as the heir is a child, he differeth nothing from a
servant, though he be lord of all,
4:2. But is under tutors and governors until the time appointed by the
father.
Public-domain text, read in full here on John Shaqi.
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