4:3. So we also, when we were children, were serving under the elements
of the world.
Under the elements, etc. . .That is, under the first rudiments of
religion, in which the carnal Jews were trained up; or under those
corporeal creatures, used in their manifold rites, sacrifices, and
sacraments.
4:4. But when the fulness of the time was come, God sent his Son, made
of a woman, made under the law:
4:5. That he might redeem them who were under the law: that we might
receive the adoption of sons.
4:6. And because you are sons, God hath sent the Spirit of his Son into
your hearts, crying: Abba, Father.
4:7. Therefore, now he is not a servant, but a son. And if a son, an
heir also through God.
4:8. But then indeed, not knowing God, you served them who, by nature,
are not gods.
4:9. But now, after that you have known God, or rather are known by
God: how turn you again to the weak and needy elements which you desire
to serve again?
4:10. You observe days and months and times, and years.
You observe days, etc. . .He speaks not of the observation of the Lord's
day, or other Christian festivals; but either of the superstitious
observation of days lucky and unlucky; or else of the Jewish festivals,
to the observance of which, certain Jewish teachers sought to induce
the Galatians.
4:11. I am afraid of you, lest perhaps I have laboured in vain among
you.
4:12. Be ye as I, because I also am as you brethren, I beseech you. You
have not injured me at all.
4:13. And you know how, through infirmity of the flesh, I preached the
gospel to you heretofore: and your temptation in my flesh
4:14. You despised not, nor rejected: but received me as an angel of
God, even as Christ Jesus.
4:15. Where is then your blessedness? For I bear you witness that, if
it could be done, you would have plucked out your own eyes and would
have given them to me.
4:16. Am I then become your enemy, because I tell you the truth?
4:17. They are zealous in your regard not well: but they would exclude
you, that you might be zealous for them.
4:18. But be zealous for that which is good in a good thing always: and
not only when I am present with you.
4:19. My little children, of whom I am in labour again, until Christ be
formed in you.
4:20. And I would willingly be present with you now and change my
voice: because I am ashamed for you.
4:21. Tell me, you that desire to be under the law, have you not read
the law?
4:22. For it is written that Abraham had two sons: the one by a
bondwoman and the other by a free woman.
4:23. But he who was of the bondwoman was born according to the flesh:
but he of the free woman was by promise.
4:24. Which things are said by an allegory. For these are the two
testaments. The one from Mount Sina, engendering unto bondage, which is
Agar.
4:25. For Sina is a mountain in Arabia, which hath affinity to that
Jerusalem which now is: and is in bondage with her children.
Public-domain text, read in full here on John Shaqi.
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