Dr. Whiston excluded the Song of Solomon, and accepted as canonical
more than twenty books not found in the Bible. He says: "Can anyone be
so weak as to imagine Mark, and Luke, and James, and Jude, who were
none of them more than companions of the Apostles, to be our sacred
and unerring guides, while Barnabas, Thaddeus, Clement, Timothy,
Hermas, Ignatius, and Polycarp, who were equally companions of the
same Apostles, to be of no authority at all?" (Exact Time, p. 28).
The Rev. James Martineau, of England, says: "If we could recover
the Gospel of the Hebrews, and that of the Egyptians, it would be
difficult to give a reason why they should not form a part of the
New Testament; and an epistle by Clement, the fellow laborer of Paul,
which has as good a claim to stand there as the Epistle to the Hebrews,
or the Gospel of Luke" (Rationale of Religious Enquiry).
Archbishop Wake pronounces the writings of the Apostolic Fathers
"inspired," and says that they contain "an authoritative declaration
of the Gospel of Christ" (Apostolic Fathers).
The church of Latter Day Saints, numbering one half million adherents,
and including some able Bible scholars, believe that the modern Book
of Mormon is a part of God's Word, equal in authority and importance
to the Pentateuch or the Four Gospels.
Martin Luther.
The greatest name in the records of the Protestant church is Martin
Luther. He is generally recognized as its founder; he is considered
one of the highest authorities on the Bible; he devoted a large
portion of his life to its study; he made a translation of it for
his people, a work which is accepted as one of the classics of German
literature. With Luther the Bible superseded the church as a divine
authority. And yet this greatest of Protestants rejected no less than
six of the sixty-six books composing the Protestant Bible.
Luther rejected the book of Esther. He says: "I am such an enemy to
the book of Esther that I wish it did not exist." In his "Bondage of
the Will," he severely criticises the book.
He rejected the book of Jonah. He says: "The history of Jonah is
so monstrous as to be absolutely incredible" (Colloquia, Chap. LX.,
Sec. 10).
He rejected Hebrews: "The Epistle to the Hebrews is not by St. Paul;
nor, indeed, by any apostle" (Standing Preface to Luther's New
Testament).
He rejected the Epistle of James: "St. James' Epistle is truly an
epistle of straw" (Preface to Edition of 1524).
He rejected Jude. "The Epistle of Jude," he says, "allegeth stories
and sayings which have no place in Scripture" (Standing Preface).
He rejected Revelation. He says: "I can discover no trace that it is
established by the Holy Spirit" (Preface to Edition of 1522).
CHAPTER IV.
DIFFERENT VERSIONS OF THE BIBLE.
The following is a brief description of the principal versions,
translations, and manuscripts of the Bible:
Versions of the Jewish Scriptures.
Public-domain text, read in full here on John Shaqi.
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