King James.--The Authorized English Version, commonly called the King James Bible, was published in 1611. It was made by forty-seven English scholars, working in six companies--two at Oxford, two at Cambridge, and two at Westminster. The basis of this version is Tyndale's translation. The Apocryphal books, which were not accepted as canonical by the English church, were placed in an appendix. They are now generally omitted. The King James Bible is admittedly one of the most incorrect versions; but dressed in the strong, quaint English of Shakespeare's time it possesses considerable literary merit. It has been translated into nearly every tongue, and has had a larger circulation than all others combined. New Version.--The new or Revised Version of the Bible is a revision of the King James version. The revision was made by a Committee of twenty-seven English scholars, whose work was revised by an American committee. It was begun in 1870 and finished in 1882. In this version the matter is divided into paragraphs instead of chapters and verses. Douay.--The Douay Bible is an English translation of the Vulgate. It is the standard English version of the Roman Catholic church. The foregoing are but a few of the numerous versions of the Bible, ancient and modern, that have appeared. Nearly every nation of Europe has from one to a score. Luther's version is nearly 400 years old, and yet Germany had seventeen translations, and consequently seventeen versions, before Luther's was published. England had many versions besides those named. CHAPTER V. AUTHORSHIP AND DATES. Upon the authenticity of the books of the Bible depends in a large measure their value as authorities. These books are filled with strange and marvelous stories. Are these stories true or false? If true, we should accept them; if false, reject them. From whence do these writings come? If you hear a startling statement on the street your disposition to accept or reject it will depend largely upon the character of its author. If he is a reputable person you will be disposed to accept it; if it does not come from a reputable person, or if you are unable to discover its author, you will be disposed to reject it. Christian priests demand the acceptance of these books as infallible truth. What evidence do they adduce to justify this demand? Where did they obtain these books? When were they written? Who wrote them? What is the reputation of their authors for intelligence and veracity? Were they learned and astute men, or were they weak and credulous men? Were they good men, or were they bad men? If able men wrote them, may they not have been impostors? If good men wrote them, may they not have been mistaken?