3. The Pentateuch was written in the Hebrew language. The Hebrew of the Bible did not exist in the time of Moses. Language is a growth. It takes centuries to develop it. It took a thousand years to develop the English language. The Hebrew of the Bible was not brought from Egypt, but grew in Palestine. Referring to this language, De Wette says: "Without doubt it originated in the land [Canaan] or was still further developed therein after the Hebrew and other Canaanitish people had migrated thither from the Northern country" (Old Testament, Part II.). Gesenius says that the Hebrew language scarcely antedates the time of David. 4. Not only is it true that the Hebrew language did not exist, but it is urged by critics that no written language, as we understand it, existed in Western Asia in the time of Moses. Prof. Andrew Norton says: "For a long time after the supposed date of the Pentateuch we find no proof of the existence of a book or even an inscription in proper alphabetical characters among the nations by whom the Hebrews were surrounded" (The Pentateuch, p. 44). Hieroglyphics were then in use, and it is not to be supposed that a work as large as the Pentateuch was written or engraved in hieroglyphics and carried about by this wandering tribe of ignorant Israelites. 5. Much of the Pentateuch is devoted to the history of Moses; but excepting a few brief compositions attributed to him and quoted by the author he is always referred to in the third person. The Pentateuch contains a biography, not an autobiography of Moses. 6. It contains an account of the death and burial of Moses which he could not have written: "So Moses, the servant of the Lord, died there in the land of Moab.... And he buried him in a valley of the land of Moab" (Deut. xxxiv, 5, 6). "And the children of Israel wept for Moses in the plains of Moab thirty days" (8). Orthodox commentators attempt to remove this difficulty by supposing that the last chapter of Deuteronomy belongs to the book of Joshua, and that Joshua recorded the death of Moses. The same writer, referring to the appointment of Joshua as the successor of Moses, says: "And Joshua the son of Nun was full of the spirit of wisdom" (Deut. xxxiv, 9). If Joshua wrote this, however full of the spirit of wisdom he may have been, he certainly was not full of the spirit of modesty. Joshua did not write this chapter. 7. "No man knoweth of his [Moses'] sepulchre unto this day" (Deut. xxxiv, 6). That the authorship of this chapter should ever have been attributed to either Moses or Joshua is incomprehensible. The language plainly shows that not merely one but many generations had elapsed between the time of Moses and the time that it was written.