Writers on the evidences of Christianity endeavor to establish the genuineness of the Four Gospels by showing that the Fathers who lived and wrote during the two centuries following the ministry and death of Jesus accepted and quoted them as authorities. They credit these Fathers with more than four thousand evangelical quotations. But where are these quotations to be found? Nearly all of them in Irenæus, Clemens of Alexandria, Tertullian, and Origen, while in Clement of Rome, Ignatius, Polycarp, and Justin Martyr few or none are claimed. The fact that the writings of the Fathers which appeared immediately after 180 contain thousands of evangelical references, while in all the writings which appeared before 170 the evangelists are not even named, affords conclusive evidence that the Four Gospels were composed during or near the decade that elapsed between 170 and 180 A.D. Internal Evidence. The Four Gospels do not claim to have been composed by Matthew, Mark, Luke, and John. The titles are not "The Gospel of Matthew," "The Gospel of Mark," "The Gospel of Luke," and "The Gospel of John," but "The Gospel According to Matthew," "The Gospel According to Mark," "The Gospel According to Luke," and "The Gospel According to John." The titles simply imply that they are according to the real or traditional teachings of these Evangelists. So far as the textual authorship is concerned, they are, and do not purport to be other than, anonymous books. Omit these titles, and not one word remains to indicate their authorship. Now, it is admitted that these books did not originally bear these titles. St. Chrysostom, who believes that they are genuine, says (Homilies i) that the authors did not place their names at the head of their Gospels, but that this was afterward done by the church. There is nothing in them to support the claim that they were written by those whose names have been prefixed. On the contrary, their contents furnish conclusive proofs that they were not written by these supposed authors, nor in the apostolic age. Matthew. Christians believe that Matthew's Gospel was written in Hebrew. Our Matthew was written in Greek. An attempt has been made to explain the discrepancy by assuming that Matthew wrote his book in Hebrew, and subsequently rewrote it in Greek, or translated it into this language. But another difficulty remains. The quotations from the Old Testament in Matthew, and there are many, are taken, not from the Hebrew, but from the Septuagint (Greek) version. This proves that it was originally written in Greek and not in Hebrew. The Gospel According to the Hebrews, it is affirmed, was the Hebrew form of Matthew. If this be true, then our Greek Matthew cannot be a correct translation, for the passages from the Gospel of the Hebrews which have been preserved are not to be found in Matthew. The following quotations are from the Gospel of the Hebrews, this supposed original Gospel of Matthew: