2. Interpolations. There are thousands of interpolations in the
Bible. A considerable portion of the words printed in Italics in our
version are acknowledged interpolations. Many of them appeared first in
the shape of marginal notes intended to explain or correct a statement
in the text. Later scribes incorporated these into the text. And thus,
while God was engaged in watching sparrows and numbering the hairs
in his children's heads, additions in this and various other ways
were made to his word. In many instances whole chapters were added
to the original documents.
3. Omissions. Much matter was carelessly omitted. To quote the Bible
for Learners, "not only letters and words, but whole verses have fallen
out." Objectionable matter was intentionally omitted. Chrysostom
tells us that entire books were destroyed by the Jews. They were on
such familiar terms with the Deity that they could obtain other and
more desirable ones for the asking.
4. Textual changes. In innumerable places the text has been wilfully
changed to suit the religious and other notions of the priests. Let
me cite an example. In early copies, and probably in the original
text, Genesis xviii, 22, reads as follows: "The Lord yet stood before
Abraham." They thought it detracted from God's dignity to stand before
one of his creatures, and so they changed it to its present form,
"Abraham stood yet before the Lord."
Concerning the corruptions of the scribes, Dr. Davidson says: "They
did not refrain from changing what had been written, or inserting
fresh matter" (Canon, p. 34).
The facts that I have mentioned apply not merely to the Old Testament,
but to the New Testament as well. Westcott, a very high authority
on the canon, says: "It does not appear that any special care was
taken in the first age to preserve the books of the New Testament
from the various injuries of time or to insure perfect accuracy of
transcription.... The original copies seem to have soon perished."
Errors of Translators.
These errors of the transcribers have been immeasurably increased
by the translators. A perfect translation is impossible, and for
these reasons: 1. No language has words to express perfectly all
the words of another language. 2. Languages change with time and
the words of one age have a different meaning in the next. 3. Many
writers do not express themselves clearly, and it is often impossible
to fully comprehend their meaning. This is especially true of Bible
writers. 4. No two translators will grasp the meaning of a writer in
exactly the same manner, or convey it in the same words.
Public-domain text, read in full here on John Shaqi.
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