'_This book of the law shall not depart out of thy mouth; but thou
shall meditate therein day and night, that thou mayest observe to do
according to all that is written therein: for then thou shall make thy
way prosperous, and then thou shall have good success._' (Joshua i. 8.)
We are not told who was called by God to write the Book of Joshua; we
think that Joshua wrote at least a part of it himself, but we all know
that it describes how the Israelites came at last into the Promised
Land, and drove out the wicked idol-worshippers.
Buried deep in the earth the remains of many old Canaanite cities have
been found.
Those of Lachish, the great Amorite city, are specially interesting.
We know how the Children of Israel dreaded the Amorite cities. '_Great
and walled up to Heaven_' (Deuteronomy i. 28), as the people said.
Yet, in spite of their great strength, Joshua took them one by one,
overthrew them, and afterwards built the Jewish towns upon their ruins.
This was the custom of conquerors with all these ancient cities, as the
excavators find to-day.
Now, in the remains of Lachish we can see its whole history. Three
distinct cities have been found, one below the other.
Deepest down of all, full sixty feet underground, are the enormous
walls of the Amorite city; great masses of rough brick forming huge
walls at least twenty-eight feet wide. No wonder the Children of
Israel, felt doubtful of victory!
Above the Amorite walls are the scattered fragments of rough mud-huts
and cattle shelters. The Israelites had no time to build anything
better until Canaan was conquered.
Above these again stand the ruined walls of a later Jewish city,
Lachish, as it was in the days of Solomon and the Jewish kings.
A fair city it must have been, built of white stone, the capitals of
some of the columns carved to resemble a ram's horn, perhaps to remind
the people of the horns of the altar in the Tabernacle. But the walls
of the Jewish Lachish have none of the massive strength of the ancient
Amorite city.
Had we space we might pause over many of the other ancient Canaanitish
cities, for the subject is of absorbing interest, but perhaps we may
return to it in a later volume. Joshua, like all God's true servants
past and present, made full use of the precious Book, and, '_There was
not a word of all that Moses commanded, which Joshua read not before
all the congregation of Israel, with the women, and the little ones,
and the strangers._' (Joshua viii. 35.)
Public-domain text, read in full here on John Shaqi.
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