The Saviour had not said so, but she felt sure that He, as a Jew, would certainly contradict the old traditions of his countrymen. But the Lord Jesus Christ had come to show the world that it was no longer a question of this mountain or that. Such matters had been but a shadow of the good things to come. '_God is a Spirit: and they that worship Him must worship Him in spirit and in truth._' (John iv. 24.) With these words Jesus, the Messiah, for whom both Jews and Samaritans were waiting, threw down the barrier of ages, and united the two nations in a spiritual worship. CHAPTER VIII THE BIBLE IN THE DAYS OF JESUS CHRIST [Illustration: (drop cap S) Reading from a Roll--old Roman Painting] Slowly but surely, as time went on, God was adding to His Book, until about four hundred years before the birth of Jesus Christ the Old Testament Scriptures, in their present shape, were completed. Many questions have been asked as to how the canon of the Old Testament was formed--that is, how and when did the Jews first begin to understand that the Books of the Old Testament were inspired by God. About the first five Books--the Books of the Law--there had never been any question. From the very earliest times those Books, so wonderfully given to the people, had been the strength and stay of the Children of Israel. But many books had been written in the days of the old Jewish kings, and also after the return of the people from Babylon: some of these were very beautiful and helpful. How were the sacred Scriptures first divided from the other Jewish writings? We do not know. Some have thought that Ezra the scribe, with the assistance of a council of elders, fixed the canon of Hebrew Scripture; others have supposed Nehemiah to have undertaken the work; but most likely it was a gradual process, directed by God Himself, who inspired His servants to carry out His will. The Christian Bible is composed of two parts, the Old and the New Testament; but the Jews divided their Scriptures--our Old Testament--into three parts, and they certainly looked upon some books as far more sacred than others. The 'Torah'--that is, the Law--included, as we have seen, the first five books of the Bible. From the very earliest days the Torah was reverenced as containing the commandments and promises of God. The second division consisted of the 'Prophets,' these being subdivided into the 'Former Prophets' (four volumes)--Joshua, Judges, Samuel, Kings--and the 'Latter Prophets' (three volumes)--Isaiah, Jeremiah, Ezekiel--and the Twelve Minor Prophets (which were included in one book).