The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
“I find no fault with the house,” replied the Genoese, “it is the people
who keep it of whom I complain. About an hour since, I went down to get
my breakfast, and there, in the kitchen, I found the master and all his
family: well, I sat down and called for chocolate, which they brought me,
but ere I could dispatch it, the master fell to talking politics. He
commenced by telling me that he held with neither side, but he is as rank
a Carlist as Carlos Quinto: for no sooner did he find that I was of the
other opinion, than he glared at me like a wild beast. You must know,
Signore, that in the time of the old constitution I kept a coffee-house
at Seville, which was frequented by all the principal liberals, and was,
indeed, the cause of my ruin: for as I admired their opinions, I gave my
customers whatever credit they required, both with regard to coffee and
liqueurs, so that by the time the constitution was put down and despotism
re-established, I had trusted them with all I had. It is possible that
many of them would have paid me, for I believe they harboured no evil
intention; but the persecution came, the liberals took to flight, and, as
was natural enough, thought more of providing for their own safety than
of paying me for my coffee and liqueurs; nevertheless, I am a friend to
their system, and never hesitate to say so. So the landlord, as I told
your worship before, when he found that I was of this opinion, glared at
me like a wild beast: ‘Get out of my house,’ said he, ‘for I will have no
spies here,’ and thereupon he spoke disrespectfully of the young Queen
Isabel and of Christina, who, notwithstanding she is a Neapolitan, I
consider as my countrywoman. Hearing this, your worship, I confess that
I lost my temper and returned the compliment, by saying that Carlos was a
knave and the Princess of Beira no better than she should be. I then
prepared to swallow the chocolate, but ere I could bring it to my lips,
the woman of the house, who is a still ranker Carlist than her husband,
if that be possible, coming up to me struck the cup into the air as high
as the ceiling, exclaiming, ‘Begone, dog of a negro, you shall taste
nothing more in my house; may you be hanged even as a swine is hanged.’
So your worship sees that it is impossible for me to remain here any
longer. I forgot to say that the knave of a landlord told me that you
had confessed yourself to be of the same politics as himself, or he would
not have harboured you.”
“My good man,” said I, “I am invariably of the politics of the people at
whose table I sit, or beneath whose roof I sleep, at least I never say
anything which can lead them to suspect the contrary; by pursuing which
system I have more than once escaped a bloody pillow, and having the wine
I drank spiced with sublimate.”
CHAPTER XVII
Cordova—Moors of Barbary—The English—An Old Priest—The Roman Breviary—The
Dovecote—The Holy Office—Judaism—Desecration of Dovecotes—The Innkeeper’s
Proposal.
Public-domain text, read in full here on John Shaqi.
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