The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Before proceeding, however, to narrate what befell us in this journey to
Lugo and Galicia, it will perhaps not be amiss to say a few words
concerning Astorga and its vicinity. It is a walled town, containing
about five or six thousand inhabitants, with a cathedral and college,
which last is, however, at present deserted. It is situated on the
confines, and may be called the capital of a tract of land called the
country of the Maragatos, which occupies about three square leagues, and
has for its north-western boundary a mountain called Telleno, the
loftiest of a chain of hills which have their origin near the mouth of
the river Minho, and are connected with the immense range which
constitutes the frontier of the Asturias and Guipuscoa.
The land is ungrateful and barren, and niggardly repays the toil of the
cultivator, being for the most part rocky, with a slight sprinkling of
red brick earth.
The Maragatos are perhaps the most singular caste to be found amongst the
chequered population of Spain. They have their own peculiar customs and
dress, and never intermarry with the Spaniards. Their name is a clue to
their origin, as it signifies, “Moorish Goths,” and at the present day
their garb differs but little from that of the Moors of Barbary, as it
consists of a long tight jacket, secured at the waist by a broad girdle,
loose short trousers which terminate at the knee, and boots and gaiters.
Their heads are shaven, a slight fringe of hair being only left at the
lower part. If they wore the turban or barret, they could scarcely be
distinguished from the Moors in dress, but in lieu thereof they wear the
sombrero, or broad slouching hat of Spain. There can be little doubt
that they are a remnant of those Goths who sided with the Moors on their
invasion of Spain, and who adopted their religion, customs, and manner of
dress, which, with the exception of the first, are still to a
considerable degree retained by them. It is, however, evident that their
blood has at no time mingled with that of the wild children of the
desert, for scarcely amongst the hills of Norway would you find figures
and faces more essentially Gothic than those of the Maragatos. They are
strong athletic men, but loutish and heavy, and their features, though
for the most part well formed, are vacant and devoid of expression. They
are slow and plain of speech, and those eloquent and imaginative sallies
so common in the conversation of other Spaniards, seldom or never escape
them; they have, moreover, a coarse thick pronunciation, and when you
hear them speak, you almost imagine that it is some German or English
peasant attempting to express himself in the language of the Peninsula.
They are constitutionally phlegmatic, and it is very difficult to arouse
their anger; but they are dangerous and desperate when once incensed; and
a person who knew them well, told me that he would rather face ten
Valencians, people infamous for their ferocity and blood-thirstiness,
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