The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Upon the shoulder of the goatherd was a beast, which he told me was a
lontra, or otter, which he had lately caught in the neighbouring brook;
it had a string round its neck which was attached to his arm. At his
left side was a bag, from the top of which peered the heads of two or
three singular-looking animals, and at his right was squatted the sullen
cub of a wolf, which he was endeavouring to tame; his whole appearance
was to the last degree savage and wild. After a little conversation such
as those who meet on the road frequently hold, I asked him if he could
read, but he made me no answer. I then inquired if he knew anything of
God or Jesus Christ; he looked me fixedly in the face for a moment, and
then turned his countenance towards the sun, which was beginning to sink
in the west, nodded to it, and then again looked fixedly upon me. I
believe that I understood the mute reply; which probably was, that it was
God who made that glorious light which illumes and gladdens all creation;
and gratified with that belief, I left him and hastened after my
companions, who were by this time a considerable way in advance.
I have always found in the disposition of the children of the fields a
more determined tendency to religion and piety than amongst the
inhabitants of towns and cities, and the reason is obvious, they are less
acquainted with the works of man’s hands than with those of God; their
occupations, too, which are simple, and requiring less of ingenuity and
skill than those which engage the attention of the other portion of their
fellow-creatures, are less favourable to the engendering of self-conceit
and sufficiency so utterly at variance with that lowliness of spirit
which constitutes the best foundation of piety. The sneerers and
scoffers at religion do not spring from amongst the simple children of
nature, but are the excrescences of overwrought refinement, and though
their baneful influence has indeed penetrated to the country and
corrupted man there, the source and fountainhead was amongst crowded
houses, where nature is scarcely known. I am not one of those who look
for perfection amongst the rural population of any country; perfection is
not to be found amongst the children of the fall, wherever their abodes
may happen to be; but, until the heart discredits the existence of a God,
there is still hope for the soul of the possessor, however stained with
crime he may be, for even Simon the magician was converted; but when the
heart is once steeled with infidelity, infidelity confirmed by carnal
wisdom, an exuberance of the grace of God is required to melt it, which
is seldom manifested; for we read in the blessed book that the Pharisee
and the wizard became receptacles of grace, but where is there mention
made of the conversion of the sneering Sadducee, and is the modern
infidel aught but a Sadducee of later date?
Public-domain text, read in full here on John Shaqi.
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