The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Most of these men spoke of priestcraft and the monkish system with the
utmost abhorrence, and said that they should prefer death to submitting
again to the yoke which had formerly galled their necks. I questioned
them very particularly respecting the opinion of their neighbours and
acquaintances on this point, and they assured me that in their part of
the Spanish frontier all were of the same mind, and that they cared as
little for the Pope and his monks as they did for Don Carlos; for the
latter was a dwarf (_chicotito_) and a tyrant, and the others were
plunderers and robbers. I told them they must beware of confounding
religion with priestcraft, and that in their abhorrence of the latter
they must not forget that there is a God and a Christ to whom they must
look for salvation, and whose word it was incumbent upon them to study on
every occasion; whereupon they all expressed a devout belief in Christ
and the Virgin.
These men, though in many respects more enlightened than the surrounding
peasantry, were in others as much in the dark; they believed in
witchcraft and in the efficacy of particular charms. The night was very
stormy, and at about nine we heard a galloping towards the door, and then
a loud knocking; it was opened, and in rushed a wild-looking man mounted
on a donkey; he wore a ragged jacket of sheepskin, called in Spanish
zamarra, with breeches of the same as far down as his knees; his legs
were bare. Around his sombrero, or shadowy hat, was tied a large
quantity of the herb which in English is called rosemary, in Spanish
romero, and in the rustic language of Portugal, alecrim; which last is a
word of Scandinavian origin (_ellegren_), signifying the elfin plant, and
was probably carried into the south by the Vandals. The man seemed
frantic with terror, and said that the witches had been pursuing him and
hovering over his head for the last two leagues. He came from the
Spanish frontier with meal and other articles; he said that his wife was
following him and would soon arrive, and in about a quarter of an hour
she made her appearance, dripping with rain, and also mounted on a
donkey.
I asked my friends the contrabandistas why he wore the rosemary in his
hat; whereupon they told me that it was good against witches and the
mischances on the road. I had no time to argue against this
superstition, for, as the chaise was to be ready at five the next
morning, I wished to make the most of the short time which I could devote
to sleep.
CHAPTER IV
Vexatious Delays—Drunken Driver—The Murdered Mule—The
Lamentation—Adventure on the Heath—Fear of Darkness—Portuguese
Fidalgo—The Escort—Return to Lisbon.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account