The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
The house or _posada_ in which I had taken up my abode was exceedingly
spacious, containing an infinity of apartments, both large and small, the
greater part of which were, however, unfurnished. The chamber in which I
was lodged stood at the end of an immensely long corridor, of the kind so
admirably described in the wondrous tale of Udolfo. {242b} For a day or
two after my arrival I believed myself to be the only lodger in the
house. One morning, however, I beheld a strange-looking old man seated
in the corridor, by one of the windows, reading intently in a small thick
volume. He was clad in garments of coarse blue cloth, and wore a loose
spencer over a waistcoat adorned with various rows of small buttons of
mother of pearl; he had spectacles upon his nose. I could perceive,
notwithstanding he was seated, that his stature bordered upon the
gigantic. “Who is that person?” said I to the landlord, whom I presently
met; “is he also a guest of yours?” “Not exactly, _Don Jorge de mi
alma_,” {243a} replied he. “I can scarcely call him a guest, inasmuch as
I gain nothing by him, though he is staying at my house. You must know,
_Don Jorge_, that he is one of two priests who officiate at a large
village {243b} at some slight distance from this place. So it came to
pass, that when the soldiers of Gomez entered the village, his reverence
went to meet them, dressed in full canonicals, with a book in his hand,
and he, at their bidding, proclaimed Carlos Quinto {243c} in the
market-place. The other priest, however, was a desperate liberal, a
downright _negro_, and upon him the royalists laid their hands, and were
proceeding to hang him. His reverence, however, interfered, and obtained
mercy for his colleague, on condition that he should cry _Viva Carlos
Quinto_! which the latter did in order to save his life. Well, no sooner
had the royalists departed from these parts than the black priest mounts
his mule, comes to Cordova, and informs against his reverence,
notwithstanding that he had saved his life. So his reverence was seized
and brought hither to Cordova, and would assuredly have been thrown into
the common prison as a Carlist, had I not stepped forward and offered to
be surety that he should not quit the place, but should come forward at
any time to answer whatever charge might be brought against him; and he
is now in my house, though guest I cannot call him, for he is not of the
slightest advantage to me, as his very food is daily brought from the
country, and that consists only of a few eggs and a little milk and
bread. As for his money, I have never seen the colour of it,
notwithstanding they tell me that he has _buenas pesetas_. However, he
is a holy man, is continually reading and praying, and is, moreover, of
the right opinion. I therefore keep him in my house, and would be bail
for him were he twenty times more of a skinflint than he seems to be.”
Public-domain text, read in full here on John Shaqi.
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