The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
{98} See note on p. 11. It is uncertain where the missionary Joao
Ferreira d’Almeida made this translation; probably in Ceylon. The place
and date of his death are equally uncertain. His translation, revised by
more than one Dutch scholar, was finally printed in 1712 at Amsterdam, at
the cost of the Dutch East India Company. When the British and Foreign
Bible Society first undertook the publication of the Bible in Portuguese
in the years 1809–1810, this version of Almeida was selected; but the
objections made to its accuracy were so numerous that in 1818, and again
in 1821, a reprint of Pereira’s translation was adopted in its place.
{99} This was indeed treason, when the “1811’s” were in their prime, and
the “1834’s” were already maturing. But ordinary port wine, as made up
for the English market, was rather filthy, and as remade up by the grocer
or small wine merchant in England, resembled blacking rather than the
juice of the grape.
{100} This is certainly not true now. Perhaps, if Borrow’s explanation
is the true one, in that we have not of late “roughly handled” our
jealous neighbours, Sebastopol and Pekin and excuses for being in Egypt
have dulled the friendly feelings generated by Vitoria and Waterloo!
{102a} “Charity, Sir Cavalier, for the love of God, bestow an alms upon
me, that I may purchase a mouthful of red wine.”
{102b} “St. James and close Spain!” The battle-cry of Castilian
chivalry for a thousand years.
{102c} Every one who has gone from Portugal into Spain must understand
and sympathize with Borrow’s feelings. I have even felt something of the
same expansion in South America, when the Brazilian gave place to the
Argentine. I have no doubt that the language has a great deal to say to
it.
{103a} In _The Zincali_, part ii. chap. i., the date is given as January
6, 1836.
{103b} They are as old as the ancient Celtiberian times, and are
mentioned as σάγοι in a treaty, over 150 years B.C., by Appian, in his
_Iberica_.
{104} I suppose Portugal, Spain, and England.
{105a} See _The Zincali_, part ii. chap. i.
{105b} For the meaning of this and other gypsy words, see the Glossary.
{106a} See _The Zincali_, part i. chap. vii., part ii. chap. vi.,
_Romano Lavo-Lil_, p. 244.
{106b} See _The Zincali_, part ii. chap. vi.
{108} _The Zincali_, part ii. chap. i.
{110} “I do not understand.”
{112} Spirit of the old man.
{114a} Deceived. An English termination added to a Spanish termination
of a Romany word, _jonjabar_, _q.v._ in Glossary.
{114b} _El crallis ha nicobado la liri de los Calés_. (See _The
Zincali_ part ii. chap. i.)
{115} “Doing business, doing business; he has much business to do.”
{116} “We have the horse.”
{118} See _The Zincali_, part ii. chap. vi.
{120} “Don’t trouble yourself,” “Don’t be afraid.” See vol. ii. p. 2.
_Cuidao_ is Andalusian and Gitano for _cuidado_.
{122} See _The Zincali_, part ii. chap. vi.
{123a} Mother of the gypsies.
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