The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
He rose as I entered, and gazed upon me with a countenance dark with
suspicion and dissatisfaction. He at last condescended to point me to a
sofa, and I proceeded to state to him my business. He became much
agitated when I mentioned the Testaments to him; but I no sooner spoke of
the Bible Society and told him who I was, than he could contain himself
no longer: with a stammering tongue, and with eyes flashing fire like hot
coals, he proceeded to rail against the society and myself, saying that
the aims of the first were atrocious, and that, as to myself, he was
surprised that, being once lodged in the prison of Madrid, I had ever
been permitted to quit it; adding, that it was disgraceful in the
government to allow a person of my character to roam about an innocent
and peaceful country, corrupting the minds of the ignorant and
unsuspicious. Far from allowing myself to be disconcerted by his rude
behaviour, I replied to him with all possible politeness, and assured him
that in this instance he had no reason to alarm himself, as my sole
motive in claiming the books in question was to avail myself of an
opportunity which at present presented itself, of sending them out of the
country, which, indeed, I had been commanded to do by an official notice.
But nothing would soothe him, and he informed me that he should not
deliver up the books on any condition, save by a positive order of the
government. As the matter was by no means an affair of consequence, I
thought it wise not to persist, and also prudent to take my leave before
he requested me. I was followed even down into the street by his niece
and grand-nephews, who, during the whole of the conversation, had
listened at the door of the apartment and heard every word.
In passing through La Mancha, we stayed for four hours at Manzanares, a
large village. I was standing in the market-place conversing with a
curate, when a frightful ragged object presented itself; it was a girl
about eighteen or nineteen, perfectly blind, a white film being spread
over her huge staring eyes. Her countenance was as yellow as that of a
Mulatto. I thought at first that she was a gypsy, and addressing myself
to her, inquired in _Gitano_ if she were of that race. She understood
me, but shaking her head, replied, that she was something better than a
_Gitana_, and could speak something better than that jargon of witches:
whereupon she commenced asking me several questions in exceedingly good
Latin. I was of course very much surprised, but, summoning all my
Latinity, I called her Manchegan Prophetess, and, expressing my
admiration for her learning, begged to be informed by what means she
became possessed of it. I must here observe that a crowd instantly
gathered around us, who, though they understood not one word of our
discourse, at every sentence of the girl shouted applause, proud in the
possession of a prophetess who could answer the Englishman.
Public-domain text, read in full here on John Shaqi.
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