The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
dog was gnawing a piece of the unfortunate wretch’s skull. A friar
travelled with us the whole way from Madrid to Seville; he was of the
missionaries, and was going to the Philippine Islands, to conquer (_para
conquistar_), for such was his word, by which I suppose he meant
preaching to the Indians. During the whole journey he exhibited every
symptom of the most abject fear, which operated upon him so that he
became deadly sick, and we were obliged to stop twice in the road, and
lay him amongst the green corn. He said that if he fell into the hands
of the factious, he was a lost priest, for that they would first make him
say Mass, and then blow him up with gunpowder. He had been professor of
philosophy, as he told me, in one of the convents (I think it was San
Tomas) of Madrid before their suppression, but appeared to be grossly
ignorant of the Scriptures, which he confounded with the works of Virgil.
We stopped at Manzanares as usual; it was Sunday morning, and the
market-place was crowded with people. I was recognized in a moment, and
twenty pair of legs instantly hurried away in quest of the prophetess,
who presently made her appearance in the house to which we had retired to
breakfast. After many greetings on both sides, she proceeded, in her
Latin, to give me an account of all that had occurred in the village
since I had last been there, and of the atrocities of the factious in the
neighbourhood. I asked her to breakfast, and introduced her to the
friar, whom she addressed in this manner: “_Anne Domine Reverendissime
facis adhuc sacrificium_?” {248} But the friar did not understand her,
and, waxing angry, anathematized her for a witch, and bade her begone.
She was, however, not to be disconcerted, and commenced singing, in
extemporary Castilian verse, the praises of friars and religious houses
in general. On departing I gave her a _peseta_, upon which she burst
into tears, and entreated that I would write to her if I reached Seville
in safety.
We did arrive at Seville in safety, and I took leave of the friar,
telling him that I hoped to meet him again at Philippi. As it was my
intention to remain at Seville for some months, I determined to hire a
house, in which I conceived I could live with more privacy, and at the
same time more economically, than in a _posada_. It was not long before
I found one in every respect suited to me. It was situated in the
Plazuela de la Pila Seca, a retired part of the city in the neighbourhood
of the cathedral, and at a short distance from the gate of Xeres; and in
this house, on the arrival of Antonio and the horses, which occurred
within a few days, I took up my abode.
Public-domain text, read in full here on John Shaqi.
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