The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
melodious songs in the woods, and inhaled the breeze laden with the
perfume of the thousand orange gardens of Seville:
“Kennst du das Land wo die Citronen blühen?” {251a}
The interior of Seville scarcely corresponds with the exterior; the
streets are narrow, badly paved, and full of misery and beggary. The
houses are, for the most part, built in the Moorish fashion, with a
quadrangular _patio_, or court, in the centre, where stands a marble
fountain, constantly distilling limpid water. These courts, during the
time of the summer heats, are covered over with a canvas awning, and
beneath this the family sit during the greater part of the day. In many,
especially those belonging to the houses of the wealthy, are to be found
shrubs, orange trees, and all kinds of flowers, and perhaps a small
aviary, so that no situation can be conceived more delicious than to lie
here in the shade, hearkening to the song of the birds and the voice of
the fountain.
Nothing is more calculated to interest the stranger as he wanders through
Seville, than a view of these courts, obtained from the street through
the iron-grated door. Oft have I stopped to observe them, and as often
sighed that my fate did not permit me to reside in such an Eden for the
remainder of my days. On a former occasion I have spoken of the
cathedral of Seville, but only in a brief and cursory manner. {251b} It
is, perhaps, the most magnificent cathedral in all Spain, and though not
so regular in its architecture as those of Toledo and Burgos, is far more
worthy of admiration when considered as a whole. It is utterly
impossible to wander through the long aisles, and to raise one’s eyes to
the richly inlaid roof, supported by colossal pillars, without
experiencing sensations of sacred awe and deep astonishment. It is true
that the interior, like those of the generality of the Spanish
cathedrals, is somewhat dark and gloomy; yet it loses nothing by this
gloom, which, on the contrary, rather increases the solemnity of the
effect. Notre Dame of Paris is a noble building, yet to him who has seen
the Spanish cathedrals, and particularly this of Seville, it almost
appears trivial and mean, and more like a town-hall than a temple of the
Eternal. The Parisian cathedral is entirely destitute of that solemn
darkness and gloomy pomp which so abound in the Sevillian, and is thus
destitute of the principal requisite to a cathedral.
Public-domain text, read in full here on John Shaqi.
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