The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
It is eight o’clock at night, I am returned from the Dehesa, and am
standing on the _sotea_, or flat roof of my house, enjoying the cool
breeze. Johannes Chrysostom has just arrived from his labour. I have
not spoken to him, but I hear him below in the courtyard, detailing to
Antonio the progress he has made in the last two days. He speaks
barbarous Greek, plentifully interlarded with Spanish words; but I gather
from his discourse, that he has already sold twelve Testaments among his
fellow-labourers. I hear copper coin falling on the pavement, and
Antonio, who is not of a very Christian temper, reproving him for not
having brought the proceeds of the sale in silver. He now asks for
fifteen more, as he says the demand is becoming great, and that he shall
have no difficulty in disposing of them in the course of the morrow,
whilst pursuing his occupations. Antonio goes to fetch them, and he now
stands alone by the marble fountain, singing a wild song, which I believe
to be a hymn of his beloved Greek Church. Behold one of the helpers
which the Lord has sent me in my Gospel labours on the shores of the
Guadalquivir.
I lived in the greatest retirement during the whole time that I passed at
Seville, spending the greater part of each day in study, or in that half
dreamy state of inactivity which is the natural effect of the influence
of a warm climate. There was little in the character of the people
around to induce me to enter much into society. The higher class of the
Andalusians are probably upon the whole the most vain and foolish of
human beings, with a taste for nothing but sensual amusements, foppery in
dress, and ribald discourse. Their insolence is only equalled by their
meanness, and their prodigality by their avarice. The lower classes are
a shade or two better than their superiors in station: little, it is
true, can be said for the tone of their morality; they are overreaching,
quarrelsome, and revengeful, but they are upon the whole more courteous,
and certainly not more ignorant.
The Andalusians are in general held in the lowest estimation by the rest
of the Spaniards, even those in opulent circumstances finding some
difficulty at Madrid in procuring admission into respectable society,
where, if they find their way, they are invariably the objects of
ridicule, from the absurd airs and grimaces in which they indulge,—their
tendency to boasting and exaggeration, their curious accent, and the
incorrect manner in which they speak and pronounce the Castilian
language. {261}
In a word, the Andalusians, in all estimable traits of character, are as
far below the other Spaniards as the country which they inhabit is
superior in beauty and fertility to the other provinces of Spain.
Public-domain text, read in full here on John Shaqi.
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