The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
_Dionysius_.—I will tell you, _Kyrie_; the generality of their converts
consist of German or English Protestant adventurers, who come here to
settle, and in course of time take to themselves wives from amongst the
Spanish, prior to which it is necessary to become members of the Latin
Church. A few are vagabond Jews, from Gibraltar or Tangier, who have
fled for their crimes into Spain, and who renounce their faith to escape
from starvation. These gentry, however, it is necessary to pay, on which
account the priests procure for them _padrinos_, or godfathers; these
generally consist of rich devotees over whom the priests have influence,
and who esteem it a glory and a meritorious act to assist in bringing
back lost souls to the Church. The neophyte allows himself to be
convinced on the promise of a _peseta_ a day, which is generally paid by
the godfathers for the first year, but seldom for a longer period. About
forty years ago, however, they made a somewhat notable convert. A civil
war arose in Morocco, caused by the separate pretensions of two brothers
to the throne. One of these being worsted, fled over to Spain, imploring
the protection of Charles IV. He soon became an object of particular
attention to the priests, who were not slow in converting him, and
induced Charles to settle upon him a pension of a dollar per day. He
died some few years since in Seville, a despised vagabond. He left
behind him a son, who is at present a notary, and outwardly very devout,
but a greater hypocrite and _picaron_ does not exist. I would you could
see his face, _Kyrie_, it is that of Judas Iscariot. I think you would
say so, for you are a physiognomist. He lives next door to me, and
notwithstanding his pretensions to religion, is permitted to remain in a
state of great poverty.
And now nothing further for the present about Dionysius.
About the middle of July our work was concluded at Seville, and for the
very efficient reason that I had no more Testaments to sell; somewhat
more than two hundred having been circulated since my arrival.
Public-domain text, read in full here on John Shaqi.
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