The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Darkness had now fallen over land and sea: not a sound was heard save
occasionally the distant barking of a dog from the shore, or some
plaintive Genoese ditty, which arose from a neighbouring bark. The town
seemed buried in silence and gloom, no light, not even that of a taper,
could be descried. Turning our eyes in the direction of Spain, however,
we perceived a magnificent conflagration, seemingly enveloping the side
and head of one of the lofty mountains northward of Tarifa. The blaze
was redly reflected in the waters of the strait; either the brushwood was
burning or the _carboneros_ were plying their dusky toil. The Jews now
complained of weariness, and the younger, uncording a small mattress,
spread it on the deck and sought repose. The sage descended into the
cabin, but he had scarcely time to lie down ere the old mate, darting
forward, dived in after him, and pulled him out by the heels, for it was
very shallow, and the descent was effected by not more than two or three
steps. After accomplishing this, he called him many opprobrious names,
and threatened him with his foot, as he lay sprawling on the deck.
“Think you,” said he, “who are a dog and a Jew, and pay as a dog and a
Jew; think you to sleep in the cabin? Undeceive yourself, beast: that
cabin shall be slept in by none to-night but this Christian _caballero_.”
The sage made no reply, but arose from the deck and stroked his beard,
whilst the old Genoese proceeded in his Philippic. Had the Jew been
disposed, he could have strangled the insulter in a moment, or crushed
him to death in his brawny arms, as I never remember to have seen a
figure so powerful and muscular; but he was evidently slow to anger, and
long-suffering. Not a resentful word escaped him, and his features
retained their usual expression of benignant placidity.
I now assured the mate that I had not the slightest objection to the
Jew’s sharing the cabin with me, but rather wished it, as there was room
for us both and for more. “Excuse me, Sir Cavalier,” replied the
Genoese, “but I swear to permit no such thing; you are young, and do not
know this _canaille_ as I do, who have been backward and forward to this
coast for twenty years. If the beast is cold, let him sleep below the
hatches as I and the rest shall, but that cabin he shall not enter.”
Observing that he was obstinate, I retired, and in a few minutes was in a
sound sleep, which lasted till daybreak. Twice or thrice, indeed, I
thought that a struggle was taking place near me; but I was so
overpowered with weariness, or “sleep drunken,” as the Germans call it,
that I was unable to arouse myself sufficiently to discover what was
going on. The truth is, that three times during the night, the sage,
feeling himself uncomfortable in the open air by the side of his
companion, penetrated into the cabin, and was as many times dragged out
by his relentless old enemy, who, suspecting his intentions, kept his eye
upon him throughout the night.
Public-domain text, read in full here on John Shaqi.
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