The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
At four I went to dine with the British consul. Two other English
gentlemen were present, who had arrived at Tangier from Gibraltar about
ten days previously for a short excursion, and were now detained longer
than they wished by the Levant wind. They had already visited the
principal towns in Spain, and proposed spending the winter either at
Cadiz or Seville. One of them, Mr. ---, struck me as being one of the
most remarkable men I had ever conversed with: he travelled not for
diversion nor instigated by curiosity, but merely with the hope of doing
spiritual good, chiefly by conversation. The consul soon asked me what I
thought of the Moors and their country. I told him that what I had
hitherto seen of both highly pleased me. He said that were I to live
amongst them ten years, as he had done, he believed I should entertain a
very different opinion; that no people in the world were more false and
cruel; that their government was one of the vilest description, with
which it was next to an impossibility for any foreign power to hold
amicable relations, as it invariably acted with bad faith, and set at
nought the most solemn treaties. That British property and interests
were every day subjected to ruin and spoliation, and British subjects
exposed to unheard-of vexations, without the slightest hope of redress
being offered, save recourse was had to force, the only argument to which
the Moors were accessible. He added, that towards the end of the
preceding year an atrocious murder had been perpetrated in Tangier: a
Genoese family of three individuals had perished, all of whom were
British subjects, and entitled to the protection of the British flag.
The murderers were known, and the principal one was even now in prison
for the fact; yet all attempts to bring him to condign punishment had
hitherto proved abortive, as he was a Moor, and his victims Christians.
Finally, he cautioned me not to take walks beyond the wall unaccompanied
by a soldier, whom he offered to provide for me should I desire it, as
otherwise I incurred great risk of being ill-treated by the Moors of the
interior, whom I might meet, or perhaps murdered; and he instanced the
case of a British officer who not long since had been murdered on the
beach for no other reason than being a Nazarene, and appearing in a
Nazarene dress. He at length introduced the subject of the Gospel, and I
was pleased to learn that, during his residence in Tangier, he had
distributed a considerable quantity of Bibles amongst the natives in the
Arabic language, and that many of the learned men, or _talibs_, had read
the holy volume with great interest, and that by this distribution,
which, it is true, was effected with much caution, no angry or unpleasant
feeling had been excited. He finally asked whether I had come with the
intention of circulating the Scripture amongst the Moors.
Public-domain text, read in full here on John Shaqi.
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