The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
I replied that I had no opportunity of doing so, as I had not one single
copy either in the Arabic language or character. That the few Testaments
which were in my possession were in the Spanish language, and were
intended for circulation amongst the Christians of Tangier, to whom they
might be serviceable, as they all understood the language.
It was night, and I was seated in the _wustuddur_ of Joanna Correa, in
company with Pascual Fava, the Genoese. The old man’s favourite subject
of discourse appeared to be religion, and he professed unbounded love for
the Saviour, and the deepest sense of gratitude for his miraculous
atonement for the sins of mankind. I should have listened to him with
pleasure had he not smelt very strongly of liquor, and by certain
incoherences of language and wildness of manner given indications of
being in some degree the worse for it. Suddenly two figures appeared
beneath the doorway; one was that of a bareheaded and bare-legged Moorish
boy of about ten years of age, dressed in a _gelaba_. He guided by the
hand an old man, whom I at once recognized as one of the Algerines, the
good Moslems of whom the old _mahasni_ had spoken in terms of praise in
the morning whilst we ascended the street of the Siarrin. He was very
short of stature and dirty in his dress; the lower part of his face was
covered with a stubbly white beard; before his eyes he wore a large pair
of spectacles, from which he evidently received but little benefit, as he
required the assistance of the guide at every step. The two advanced a
little way into the _wustuddur_, and there stopped. Pascual Fava no
sooner beheld them, than assuming a jovial air he started nimbly up, and
leaning on his stick, for he had a bent leg, limped to a cupboard, out of
which he took a bottle and poured out a glass of wine, singing in the
broken kind of Spanish used by the Moors of the coast—
“Argelino,
Moro fino,
No beber vino,
Ni comer tocino.” {382}
He then handed the wine to the old Moor, who drank it off, and then, led
by the boy, made for the door without saying a word.
“_Hade mushe halal_,” {383a} said I to him with a loud voice.
“_Cul shee halal_,” {383b} said the old Moor, turning his sightless and
spectacled eyes in the direction from which my voice reached him. “Of
everything which God has given, it is lawful for the children of God to
partake.”
Public-domain text, read in full here on John Shaqi.
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