The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula — John Shaqi
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
We were now in the Asturias, and about noon we reached Navias, a small
fishing-town, situate on a _ria_ or firth: in the neighbourhood are
ragged mountains called the Sierra de Buron, which stand in the shape of
a semicircle. We saw a small vessel in the harbour, which we
subsequently learned was from the Basque provinces, come for a cargo of
cider or _sagadua_, the beverage so dearly loved by the Basques. As we
passed along the narrow street, Antonio was hailed with an “_Ola_!” from
a species of shop in which three men, apparently shoemakers, were seated.
He stopped for some time to converse with them, and when he joined us at
the _posada_ where we halted, I asked him who they were: “_Mon maître_,”
said he, “_ce sont des messieurs de ma connoissance_. I have been
fellow-servant at different times with all three; and I tell you
beforehand, that we shall scarcely pass through a village in this country
where I shall not find an acquaintance. All the Asturians, at some
period of their lives, make a journey to Madrid, where, if they can
obtain a situation, they remain until they have scraped up sufficient to
turn to advantage in their own country; and as I have served in all the
great houses in Madrid, I am acquainted with the greatest part of them.
I have nothing to say against the Asturians, save that they are close and
penurious whilst at service; but they are not thieves, neither at home
nor abroad, and though we must have our wits about us in their country, I
have heard we may travel from one end of it to the other without the
slightest fear of being either robbed or ill-treated, which is not the
case in Galicia, where we were always in danger of having our throats
cut.”
Leaving Navias, we proceeded through a wild desolate country, till we
reached the pass of Baralla, which lies up the side of a huge wall of
rocks, which at a distance appear of a light green colour, though
perfectly bare of herbage or plants of any description.
“This pass,” said Martin of Rivadeo, “bears a very evil reputation, and I
should not like to travel it after sunset. It is not infested by
robbers, but by things much worse, the _duendes_ of two friars of Saint
Francis. It is said that in the old time, long before the convents were
suppressed, two friars of the order of Saint Francis left their convent
to beg. It chanced that they were very successful, but as they were
returning at nightfall by this pass, they had a quarrel about what they
had collected, each insisting that he had done his duty better than the
other; at last, from high words they fell to abuse, and from abuse to
blows. What do you think these demons of friars did? They took off
their cloaks, and at the end of each they made a knot, in which they
placed a large stone, and with these they thrashed and belaboured each
other till both fell dead. Master, I know not which are the worst
plagues, friars, curates, or sparrows:
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