The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
No people on earth are prouder than the Basques, but theirs is a kind of
republican pride. They have no nobility amongst them, and no one will
acknowledge a superior. The poorest carman is as proud as the governor
of Tolosa. “He is more powerful than I,” he will say, “but I am of as
good blood; perhaps hereafter I may become a governor myself.” They
abhor servitude, at least out of their own country; and though
circumstances frequently oblige them to seek masters, it is very rare to
find them filling the places of common domestics; they are stewards,
secretaries, accountants, etc. True it is, that it was my own fortune to
obtain a Basque domestic; but then he always treated me more as an equal
than a master, would sit down in my presence, give me his advice unasked,
and enter into conversation with me at all times and occasions. Did I
check him? Certainly not! For in that case he would have left me, and a
more faithful creature I never knew. His fate was a mournful one, as
will appear in the sequel.
I have said that the Basques abhor servitude, and are rarely to be found
serving as domestics amongst the Spaniards. I allude, however, merely to
the males. The females, on the contrary, have no objection whatever to
enter houses as servants. Women, indeed, amongst the Basques are not
looked upon with all the esteem which they deserve, and are considered as
fitted for little else than to perform menial offices, even as in the
East, where they are viewed in the light of servants and slaves. The
Basque females differ widely in character from the men; they are quick
and vivacious, and have in general much more talent. They are famous for
their skill as cooks, and in most respectable houses of Madrid a Biscayan
female may be found in the kitchen, queen supreme of the culinary
department. {120}
CHAPTER XXXVIII.
The Prohibition—Gospel Persecuted—Charge of Sorcery—Ofalia.
About the middle of January {121a} a swoop was made upon me by my
enemies, in the shape of a peremptory prohibition from the political
governor of Madrid to sell any more New Testaments. This measure by no
means took me by surprise, as I had for some time previously been
expecting something of the kind, on account of the political sentiments
of the ministers then in power. I forthwith paid a visit to Sir George
Villiers, informing him of what had occurred. He promised to do all he
could to cause the prohibition to be withdrawn. Unfortunately, at this
time he had not much influence, having opposed with all his might the
entrance of the _moderado_ {121b} ministry to power, and the nomination
of Ofalia {121c} to the presidency of the cabinet. I however, never lost
confidence in the Almighty, in whose cause I was engaged.
Public-domain text, read in full here on John Shaqi.
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