45:003:022 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 45:003:023 For all have sinned, and come short of the glory of God; 45:003:024 Being justified freely by his grace through the redemption that is in Christ Jesus: 45:003:025 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 45:003:026 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 45:003:027 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 45:003:028 Therefore we conclude that a man is justified by faith without the deeds of the law. 45:003:029 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 45:003:030 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 45:003:031 Do we then make void the law through faith? God forbid: yea, we establish the law. 45:004:001 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 45:004:002 For if Abraham were justified by works, he hath whereof to glory; but not before God. 45:004:003 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 45:004:004 Now to him that worketh is the reward not reckoned of grace, but of debt. 45:004:005 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 45:004:006 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 45:004:007 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 45:004:008 Blessed is the man to whom the Lord will not impute sin. 45:004:009 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 45:004:010 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 45:004:011 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: