THE BIBLE OF BIBLES; OR, TWENTY-SEVEN "DIVINE" REVELATIONS: CONTAINING A DESCRIPTION OF TWENTY-SEVEN BIBLES, AND AN EXPOSITION OF TWO THOUSAND BIBLICAL ERRORS IN SCIENCE, HISTORY, MORALS, RELIGION, AND GENERAL EVENTS; ALSO A DELINEATION OF THE CHARACTERS OF THE PRINCIPAL PERSONAGES OF THE CHRISTIAN BIBLE, AND AN EXAMINATION OF THEIR DOCTRINES. By Kersey Graves, Author Of "The World's Sixteen Crucified Saviors," "The Biography Of Satan." Fourth Edition. Boston: Colby & Rich, Publishers, No. 9 Montgomery Place. 1879. By Lydia M. Graves, Assistant Authoress. NOTES AND EXPLANATIONS FOR THE THIRD EDITION. 1. On page 73 it is stated that no geologist or philosopher believes in either a creation or a creator. It is admitted that some men, called geologists, may believe so; but we hold that no man thoroughly versed in geology and philosophy can thus believe. 2. On page 141, contradiction 146, it should be stated in the first part that Ahaziah's reign began in his thirty-second year, instead of the eleventh year of Joram. The second part should state that he began in his forty-second year, instead of the twelfth year of Joram. 3. On page 143, contradiction 181, the anointment of Christ is spoken of But the text refers to the feast of the passover. 4. On page 315 it is stated that the Unitarians believe in a hell. It should be understood, however, that they believe in a hell merely as a state or condition, and not as a place. 5. On page 364 it is stated that the weight of the tables of the law was fifty times as much as Hilkiah could carry. This, of course, would depend upon the quality and condition of the stone used and the manner of engraving the law, if not, what is assumed, to constitute the law. It is stated that some considered the Pentateuch the law. This, however, was only in a general sense. They, of course, knew that the law as described in Deuteronomy was the law proper, or special law. 6. The charge of falsehood against Christ, on page 403, is not intended to imply that it is certain he designed telling a falsehood. But, as he stated he would not go up to the feast at Jerusalem, and yet did go, it shows that he either intended to deceive, or was ignorant of what he would do in the future; and either defect would prove he was not an omniscient God. 7. On page 414 it is stated that a Jew could not be a full Roman citizen in the time of Paul, and that Tarsus was not at that time a Roman city. But it may be stated also that authors differ on these points; and we leave the matter for them or their critical readers to settle. Let it be noted that it is not claimed that Paul, while professing to be first a Roman citizen, and then a Pharisee, and then a disciple of Jesus Christ, could not be all three at once; but it indicates his policy of changing. THE PERSONALITY OF GOD.