The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
of the clergy, and arrest the tide of evil which follows in their wake
as the legitimate fruits of a course of conduct dictated _by policy
instead of principle_.
II. THE MORAL TRUTHS OF THE BIBLE.
Some of our readers will doubtless be disposed to ask why we have not
occupied a larger portion of this work in exhibiting the beauties and
benefits of the religion and system of morals set forth in the Bible.
The answer to the question is fully anticipated in the preceding
remarks. It is simply because fifty thousand tongues and pens are almost
constantly employed in this work. They do it and overdo it. This renders
it a work of supererogation on our part; while, on the other hand, we
find the errors and evils of the Bible and its religion, which they
overlook or neglect to expose, so very numerous, that we can not exhibit
them in a single volume, unless we allow but a limited space to a
repetition of what is done by them every week. This is our reason for
appearing to pursue a one-sided policy.
III. WHY RESORT TO RIDICULE?
We hope we shall not be misunderstood or condemned by any reader for
appearing to indulge frequently in a spirit of levity in attempting to
expose the logical and moral absurdities of the Bible. We have assumed
this license more from an apprehended moral necessity than from a
natural disposition. Ridicule is now generally acknowledged by moralists
to be a most potent weapon for the demolition of error. Moral and
religions absurdities, according to Cicero, can be arrested and put down
much sooner by "holding them up to the light of ridicule, than by any
other means that can be employed." Let no one, then, oppose the use of
such means simply because it may disturb a sensitive feeling in his
own mind, derived from a false education. A critical investigation of
religious history discloses the important fact, that the conviction
established in the popular mind that it is wrong to indulge in a feeling
of levity when writing or discoursing on religious subjects is the work
of the clergy. Having discovered that many of the narrations of their
Bible, and likewise many of the tenets of their creeds, are really
ridiculous when examined in the light of science, reason, and sound
sense, in order to prevent these ridiculous features of their systems
from being exposed, they taught the people that ridicule is entirely
out of place in matters of religion, and that such feelings, or language
_expressive_ of such feelings, should be entirely suppressed. And it is
principally by the invention of this expedient, and the establishment
of this conviction in the public mind, that the clergy have succeeded in
keeping the ridiculous errors of their creeds concealed from age to age.
And to continue this policy longer is only to yield to their interests,
and prolong those evils still longer which have been perpetuated for
centuries by the adoption of this expedient. No other argument or
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