The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
The importance of hereditary instincts can be often measured by the
degree of their persistence. Man is supposed to be a native of the
trans-Caucasian highlands—Armenia, perhaps, or the terrace-lands of the
Hindookoosh. Yet agriculture has succeeded in developing a type of
human beings who would instinctively prefer a fertile plain to the
grandest highland paradise of the East. Warfare has in like manner
engendered an instinctive fondness for a life of perilous adventure, as
contrasted with the arcadian security of the Golden Age. There are men
who prefer slavery to freedom, and think pallor more attractive than
the glow of health, but a millennium of unnaturalism has as yet failed
to develop a species of human beings who would instinctively prefer the
dreariness of a treeless plain to the verdure of a primeval forest.
B.—REWARDS OF CONFORMITY.
The love of forest-trees is a characteristic of the nature-abiding
nations of the North, and has rewarded itself by an almost complete
reversion of the original contrast between the garden lands of the
South and the inhospitable wilderness of the higher latitudes. Forest
destruction has turned Southern Europe into a desert, while the
preservation of forests has made the homes of the hyperborean hunters
an Eden of beauty and fertility. “One-third to the hunter, two-thirds
to the husbandman,” was the rule of Margrave Philip in his distribution
of forest and fields, and expresses the exact proportion which modern
science indicates as most favorable to the perennial fertility of our
farm-lands. In a single century the forest-destroying Spaniards turned
many of their American colonies from gardens into sand-wastes, while,
after fourteen hundred years of continuous cultivation, the fields of
the Danubian Valley are still as fertile as in the days of Trajan and
Tacitus. Along the river-banks and half-way up the foot-hills the
arable land has been cleared, but higher up the forest has been spared.
All the highlands from Ratisbon to Buda-Pesth still form a continuous
mountain park of stately oaks and pines, and, as a consequence, springs
never fail; crops are safe against winter floods and summer drouths;
song-birds still return to their birthland, and reward their protectors
by the destruction of noxious insects; meadows, grain-fields, and
orchards produce their abundant harvest year after year; famine is
unknown, and contagious diseases rarely assume an epidemic form. In
Switzerland and Prussia the preservation of the now remaining woodlands
is guaranteed by strict protective laws; Scandinavia requires her
forest-owners to replant a certain portion of every larger clearing; in
Great Britain the parks of the ancient mansions are protected like
sacred monuments of the past, and landowners vie in lining their
field-trails with rows of shade-trees. The fertility of those lands is
a constant surprise to the American traveler disposed to associate the
Public-domain text, read in full here on John Shaqi.
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