The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
idea of eastern landscapes with the picture of worn-out fields.
Surrounded by Russian steppes and trans-Alpine deserts, the homes of
the Germanic nations still form a Goshen of verdure and abundance.
Forest protectors have not lost their earthly paradise.
C.—PERVERSION.
Sixteen hundred years ago the highlands of the European continent were
still covered with a dense growth of primeval forests. The
healthfulness and fertility of the Mediterranean coastlands surpassed
that of the most favored regions of the present world, and the
dependence of those blessings on the preservation of the
spring-sheltering woodlands was clearly recognized by such writers as
Pliny and Columella, though their own experience did not enable them to
suspect all the ruinous consequences of that wholesale forest
destruction, which modern science has justly denounced as the ne plus
ultra folly of human improvidence. Practical experiments had, however,
demonstrated such facts as the failing of springs on treeless slopes,
and the violence of winter floods in districts unprotected by
rain-absorbing forests, and tree culture was practiced as a regular
branch of rational husbandry. But with the triumph of the Galilean
church came the millennium of unnaturalism. Rational agriculture became
a tradition of the past; the culture of secular science was fiercely
denounced from thousands of pulpits; improvidence, “unworldliness,” and
superstitious reliance on the efficacy of prayer were systematically
inculcated as supreme virtues; the cultivators of the soil were treated
like unclean beasts, and for a series of centuries the garden regions
of the East were abandoned to the inevitable consequences of neglect
and misculture.
Millions of acres of fine forest lands passed into the hands of
ignorant priests, who, in their greed for immediate gain, and their
reckless indifference to the secular welfare of posterity, doomed their
trees to the ax, entailing barrenness on regions favored by every
natural advantage of soil and climate. Drouths, famines, and
locust-swarms failed to impress the protest of nature. Her enemies had
no concern with such worldly vanities as the study of climatic
vicissitudes, and hoped to avert the consequences of their folly by an
appeal to the intercession of miracle-working saints.
D.—PENALTIES OF NEGLECT.
Public-domain text, read in full here on John Shaqi.
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