The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
The enthusiasm that gathered about the heroic games of Olympia made
those festivals the brightest days in the springtime of the human race.
The million-voiced cheers that hailed the victor of the pentathlon have
never been heard again on earth since the manliest and noblest of all
recreations were suppressed by order of a crowned bigot. The rapture of
competitive athletics is a bond which can obliterate the rancor of all
baser rivalries, and still unites hostile tribes in the arena of pure
manhood: as in Algiers, where the Bedouins joined in the gymnastic
prize-games of their French foemen: the same foemen whose banquets they
would have refused to share even at the bidding of starvation. In
Buda-Pesth I once witnessed a performance of the German athlete
Weitzel, and still remember the irrepressible enthusiasm of two
broad-shouldered Turks who crowded to the edge of the platform, and,
with waving kerchiefs, joined in the cheers of the uncircumcised
spectators.
B.—REWARDS OF CONFORMITY.
The “survival of the fittest” means, in many important respects, the
survival of the strongest. In a state of nature weakly animals yield to
their stronger rivals; the stoutest lion, the swiftest tiger, has a
superior chance of obtaining prey; the stouter bulls of the herd defy
the attack of the wolves who overcome the resistance of the weaker
individuals; the fleetest deer has the best chance to escape the
pursuit of the hunter.
A state of civilization does only apparently equalize such differences.
The invention of gunpowder has armed the weak with the power of a
giant; but the issue of international wars will always be biased by the
comparative strength of sinew and steadiness of nerve of the men that
handle those improved weapons. In the last Franco-Prussian war the
French were favored by an undoubted superiority of arms, but they were
utterly beaten by a nation whose sons had devoted their youth to
gymnastics. The arms of the Gothic giants were of the rudest
description: hunting-spears and clumsy battle-axes; but those axes
broke the ranks of the Roman legionaries, with their polished swords
and elaborate tactics. For the last two thousand years the wars that
decided the international rivalries of Asia, Europe, and North America
nearly always ended with the victory of a northern nation over its
southern neighbors. The men of the north could not always boast a
superiority in science or arms, nor in number, nor in the advantage of
a popular cause; but the rigor of their climate exacts a valiant effort
in the struggle for existence, and steels the nerves even of an
otherwise inferior race. “Fortis Fortuna adjuvat,” said a Roman
proverb, which means literally that Fortune favors the strong, and
which has been well rendered in the paraphrase of a modern translator:
“Force begets fortitude and conquers fortune.” Nor is that bias of fate
confined to the battles of war. In the contests of peace, too, other
Public-domain text, read in full here on John Shaqi.
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