The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future — John Shaqi
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
But Nature had her revenge, and the despisers of their own bodies
became so truly contemptible that in comparison the rudest barbarians
of antiquity seemed respectable men. The neglect of physical exercise
avenged itself in loathsome diseases, the perverted instincts exploded
in vices; the monkish self-abasers became caricatures of manhood:
bloated, whining, mean, and viciously sensual wretches, the
laughing-stock of foreign nations and the curse and disgrace of their
own. Physically, mentally, and morally, the earth-despising convent
drone represented the vilest type of degeneration to which the manhood
of our race has ever been degraded, and the enforced veneration of such
monsters, as exemplars of perfection, has perverted the ethical
standards of mankind to a degree for which our present generation is as
yet far from having wholly recovered. The love of athletic recreations
is still smirched with the stigma of the Middle Ages; “respectability”
is too often mistaken for a synonym of pedantry and conventional
effeminacy; parents still frown upon the health-giving sports of their
children; vice still sneaks in the disguise of saintliness and
world-renouncing aversion to physical recreations.
The degeneration of many once manful races has reached an incurable
phase: the listless resignation to physical abasement and decrepitude.
Earth has spurned her despisers; millions of priest-slaves in southern
Europe have lost the inheritance of their fathers, and have to till the
soil for aliens and despots. The arbitrament of war has made them taste
the lowest dregs of national humiliation; the life-long worshipers of
whining saints appealed in vain to the God of Battles, and were forced
to eat dust at the feet of the despised Infidel and heretic. The ships
of the Spanish Armada were consecrated by a chorus of ranting priests
commending them to the miraculous protection of heaven; and heaven’s
answer came in the blast of the hurricane that buried their fleet in
the depths of the sea. The same nation once more invoked the aid of the
saints for the protection of an armament against the great naval powers
of the nineteenth century. The ships were ceremoniously baptized with
the most fulsomely pious names: “The Holy Savior of the World,” “Saint
Maria,” “Saint Joseph,” “The Most Holy Trinity,” and sent forth in full
reliance on the protection of supernatural agencies. But in the
encounter with Nelson’s self-relying veterans the sacred bubble at once
collapsed. St. Joseph’s impotence howled in vain for the assistance of
the Holy Ghost. The Savior of the World could save himself only by a
shameful flight, and the Most Holy Trinity succumbed to a decided
surplus of holes.
E.—REDEMPTION.
Public-domain text, read in full here on John Shaqi.
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