The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
And, in fact, only the universality of that passion transcends the
importance of its direction. For, while the sexual instinct, per se,
guarantees the perpetuation of the species, the instinct of selection
refers to the composition of the next generation, of which it thus
determines the quality as the other determines the quantity. And just
as the vital powers of the individual organism strive back from disease
to health, the genius of the species seeks to reëstablish the
perfection of the type, and to neutralize the effects of degenerating
influences. We accordingly find that the individuals of each sex seek
the complement of their own defects. Small women prefer tall men;
fickle men worship strong-minded women; dark grooms select fair brides;
practical business men are attracted by romantic girls; city belles
admire a rustic Hercules, and vice versa. Exceptional intensity of
mutual passion denotes exceptional fitness of the contemplated union,
or rather the results of that union; for, here as elsewhere, Nature, in
a choice of consequences, will sacrifice the interests of individuals
to the interests of the species. Passionate love, accordingly, is ever
ready to attain its purpose at the price of the temporary advantages of
life, nay, of life itself; and the voluntary renunciation of such
advantage is, therefore, in the truest sense a self-sacrifice for the
benefit of posterity, a surrender of personal interests to the welfare
of the species. In spite of the far-gone perversion of our ethical
standards, we accordingly find an instinctive recognition of such truth
in the popular verdict that applauds heroic loyalty to a higher law
when lovers break the fetters of sordid interest or caste restrictions.
In their hearts, the very flatterers condemn the decision of a bride
who has sacrificed love to wealth, even in obedience to a parental
mandate, or the monitions of Nature-estranged moralists.
In extremes of adverse circumstances, love itself, however, will often
voluntarily withdraw its claim. Hopeless inequality of station,
disease, and irremediable disabilities will extinguish the flame of a
passion that would have defied time and torture. A lover struck with a
cureless malady will shrink from transmitting his affliction; a proud
barbarian will refuse to make a refined bride the witness of his
humiliations. The perils of consanguinity may reveal themselves to a
sort of hereditary (if not aboriginal) instinct; and the discovery of
an unsuspected relationship has more than once deadened desire as if by
magic, and turned love into self-possessed friendship.
B.—REWARDS OF CONFORMITY.
Public-domain text, read in full here on John Shaqi.
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