The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
Like the seductions of Intemperance, the temptations of precocious
Incontinence may be counteracted by more abundant opportunities of
diverting pastimes. According to the significant allegory of a Grecian
myth, Diana, the goddess of hunters and forest-dwellers, was the
adversary of Venus, and outdoor exercise is, indeed, the best
preventive of sexual aberrations. Athletes are instinctively continent.
Sensuality seems incompatible with a hardy, active mode of life, as
that of hunters, trappers, and backwoodsmen. The stigma of public
opinion alone would, however, suffice to reduce the frequency of
premature marriages; for, in the island of Corsica, where the
recognition of their baneful tendency is based on purely economical
considerations (the perils of over-population), the dread of social
ostracism has proved more deterrent than the fear of poverty and
starvation.
In a community of Reformants (as the German philosopher Schelling
proposed to call the friends of reform) twenty-five and thirty years
should be accepted as the lawful minima of a marriage age, and the
teachers of Secularism should lose no opportunity to plead the cause of
Nature against the usurpations of priestcraft and conventionalism.
Public opinion should be trained to the recognition of the truth that
the sacrifice of love to lucre, caste-prejudice, and bigotry is a crime
against the genius of mankind, and that a marriage, vetoed by the
verdict of Nature, cannot be hallowed by the mumbling of a priest.
CHAPTER IV.
TEMPERANCE.
A.—LESSONS OF INSTINCT.
Instinct is hereditary experience. The lessons derived from the
repetition of pleasant or painful impressions have been transmitted
from an infinite number of generations, till impending dangers have
come to proclaim themselves by instinctive dread, opportune benefits by
instinctive desire. The shudder that warns us to recede from the brink
of a steep cliff is felt even by persons who have never personally
experienced the peril of falling from the rocks of a precipice.
Mountain breezes are more attractive than swamp odors; the fumes of a
foul dungeon warn off a child who has had as yet no opportunity to
ascertain the danger of breathing contaminated air. A few years ago I
bought a pet fox, with a litter of cubs, who were soon after orphaned
by the escape of their mother. They had to be fed by hand; and, among
other proceeds of a forage, my neighbor’s boy once brought them a
bundle of lizards, and a dead rattlesnake. For the possession of those
lizards there was at once an animated fight, but at sight of the
serpent the little gluttons turned tail and retreated to the farther
end of their kennel. They were not a month old when I bought them, and
could not possibly have seen a rattlesnake before or known the effects
of its bite from personal experience; but instinct at once informed
them that an encounter with a reptile of that sort had brought some of
their forefathers to grief.
Public-domain text, read in full here on John Shaqi.
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