The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
the Turks are still the finest representatives of physical manhood. At
the horse fairs of Bucharest I saw specimens of their broad-shouldered,
proud-eyed rustics, whose appearance contrasted strangely with that of
the sluggish boors and furtive traffickers of the neighboring natives.
After twelve hundred years of exhaustive wars, alternating with periods
of luxury and tempting wealth, the descendants of the Arabian
conquerors are still a hardy, long-lived race, physically far superior
to the rum-drinking foreigners of their coast towns. For more than six
hundred years the temperate Moriscos held their own in war and peace
against all nations of Christendom. Their Semitic descent gave them no
natural advantage over their Caucasian rivals; but they entered the
arena of life with clear eyes and unpalsied hearts, and in an age of
universal superstition made their country a garden of science and
industry. Their cities offered a refuge to the scholars and
philosophers of three continents, and in hundreds of pitched battles
their indomitable valor prevailed against the wine-inspired heroism of
their adversaries.
Frugality has cured diseases which defied all other remedies. For
thousands of reformed gluttons it has made life worth living, after the
shadows of misery already threatened to darken into the gloom of
approaching night. Luigi Cornaro, a Venetian nobleman of the sixteenth
century, had impaired his health by gastronomic excesses till his
physicians despaired of his life, when, as a last resort, he resolved
to try a complete change of diet. His father, his uncles, and two of
his brothers had all died before the attainment of their fiftieth year;
but Luigi determined to try conclusions with the demon of unnaturalism,
and at once reduced his daily allowance of meat to one-tenth of the
usual quantity, and his wine to a stint barely sufficient to flavor a
cup of Venetian cistern-water. After a month of his new regimen he
regained his appetite. After ten weeks he found himself able to take
long walks without fatigue, and could sleep without being awakened by
nightmare horrors. At the end of a year all the symptoms of chronic
indigestion had left him, and he resolved to make the plan of his cure
the rule of his life. That life was prolonged to a century—forty years
of racking disease followed by sixty years of unbroken health, undimmed
clearness of mind, unclouded content. Habitual abstinence from
unnatural food and drink saves the trials of constant self-control and
the alternative pangs of repentance. “Blessed are the pure, for they
can follow their inclinations with impunity.”
C.—PERVERSION.
Public-domain text, read in full here on John Shaqi.
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