The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future — John Shaqi
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
Children manifest early symptoms of a similar instinct. Infants of two
or three years can be seen squatting in the sand, excavating tunnels,
or building prairie-dog towns. Young Indians insist on the privilege of
breaking colts; the youngsters of the Bermuda Islanders straddle a
plank and paddle around with a piece of driftwood, if their parents are
too poor to afford them a canoe of their own. To a normal American boy
a tool-box is a more welcome present than a velvet copy of Doré’s
Illustrated Bible. Swiss peasant lads practice sharp-shooting with
self-constructed cross-bows. The old English law which required the son
of a yeoman to practice archery for three hours a day was probably the
most popular statute of the British code. On new railroads, bridges,
etc., artisans, plying their trade in the open air, are generally
surrounded by crowds of young rustics, who forego the pleasures of
nutting and nest-hunting for the sake of watching the manipulations of
a new handicraft. Even in after years the instinct of constructiveness
frequently breaks the shackles of etiquette, and princes and prelates
have defied the gossip of their flunkeys by getting a set of tools and
passing whole days in the retirement of an amateur workshop. The
emperor Henry I. invented a number of ingenious hunting-nets and
bird-traps. Mohammed II., the conqueror of Constantinople, forged his
own chain-armor. Charles V., the arbiter of Europe, preferred
watchmaking to every other pastime. Cardinal de Retz delighted in the
construction of automatons. Peter the Great was the best ship-carpenter
of his empire.
B.—REWARDS OF CONFORMITY.
Public-domain text, read in full here on John Shaqi.
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