The Rationalist shares with the Catholic the latter's opinion of the Protestant bible; and of the Catholic bible, it doubts its reliability just as the Protestants do. Putting what the Protestants and Catholics say of each other's bible side by side, the Rationalist arrives at the conclusion that both bibles are untrustworthy. Let us now consider another phase of the Catholic-Protestant position on the bible. The Protestants are apparently very anxious to make the reading of the bible in the home and the school imperative; the Catholics, on the other hand, seek to make it equally imperative _not_ to read the bible. It is well known that the popes of Rome, as heads of the church and vicars of Christ, have repeatedly forbidden the reading of the bible by the people. An index of forbidden books is kept in Rome for the guidance of the faithful, and, surprising as it may seem, the bible was placed upon this _Index Expurgatorius_ by the popes themselves. The bull of Pius IV. reads: "Whosoever shall dare to own a copy of this book (bible) and read it without having procured a special dispensation shall not receive absolution for his sins." Similar prohibitions were given by Pius VI., Leo II, XII., Gregory XVI., Pius IX. in his Syllabus, and Clement XI. in his famous bull, _Unigenitus_. In the _Index_ of forbidden books of Pope Innocent XI., 1704, one of the books forbidden is "the bible in any of the popular languages." This prohibition was not against the Protestant bibles only, for the fourth clause in the _Index_ is a warning against Catholic bibles as well, _"bibliorum Catholicis autoribus versorum_." My sympathies in this matter are with the Catholics; if the bible is an infallible book, we ought to have an infallible reader. To say that everybody may interpret the bible as he pleases is to say that the bible has no meaning at all, except what the readers themselves _read_ into it. But if it has an infallible meaning, only an infallible interpreter can pronounce upon it. And when it is remembered that an erroneous interpretation might be the means of damning the souls of many, it becomes a positive duty not to read the book for one's self. The Pope may read it, because being infallible, he can not misread it. I admire the logic of the Catholic church in this respect. Grant the premises that the bible is a special revelation--and infallible--and all the arguments of the Protestants against the Catholic position shatter to pieces, like the waves against a rock.