But one can be a little freer in a book than on a public platform. Many of the texts quoted in this volume could not have been read from the platform. But there are numerous passages in the bible which would cause even cold print to blush. We shall not disturb those. The Sects and Their Bibles |THE Jews deny that the second half of the bible is inspired; the Christians admit that the first part of the bible is not as binding as the second part. The Jew fails to observe that, in denying inspiration to the New Testament, he is also depriving the Old of its inspiration. The arguments by which he disproves the New Testament are the same which disprove the Old, and all other "inspired" documents. The Christian, by admitting that the Old Testament is no longer as binding upon the conscience of man as it was at one time, or as the New Testament is now, surrenders the whole question of inspiration. If the Old Testament has been superseded, the New might be, too. If what God says in one part of the book can be ignored by the Christians, what he says in another part of the book may just as reasonably be ignored by the Jews, and--this is important--what God says in either part of the book may be ignored by the _Rationalist_. In other words, the Rationalist agrees with the Christian that the Old Testament is _passé_, and with the Jews, that the New Testament is nothing more than ecclesiastical literature. The Rationalist uses the arguments of the Jew against the New Testament, and the arguments of the Christian against the Old, with the result that practically both Testaments fall by the blows of the sectarians themselves. Both Jew and Christian seem to be unable to perceive, or if they do, they are unwilling to admit, that not only has each destroyed the position of the other, but also his own.