mercy, for they tore off the men's belts and even struck them with their
fists. A Mrs. Sunjara routed four men and went home with their machine
gun on her back. In a few minutes the square was free of soldiers, and
forty rifles were stacked in the town hall. Fifty soldiers on the quay
were dealt with by a butcher who started firing at them; when they heard
the shouts of the approaching crowd they threw down their weapons and
fled. Two large motors escaped; the third was intercepted at the bridge,
and although young Sentinella, who ordered them to stop, had forgotten
his own rifle, they all--thirteen men and two officers--threw theirs
away. It was suggested that the running soldiers should be pursued.
"No," said an old man, "for we would kill them all. Let them rather go
back without arms or helmets. It will frighten the others." ... Two
hours later a party of Serbian soldiers arrived, but they were not
needed, save for the protection of those who had thrown in their lot
with the Italians. From Split, a few miles away, 1500 volunteers, who
speedily assembled, came with knives or agricultural implements or any
other weapon. "The Yugoslavs must realize," said Nitti, "that it is to
their interest to maintain sincere relations of friendship with Italy."
THE SUCCESSION STATES AND THEIR MINORITIES
The Yugoslav Government--as if it had not sufficient problems to
solve--was ordered now by the Peace Conference to accept sundry
regulations as to the rights of minorities, the transit of goods, and an
equitable régime for international commerce. The other States which had
inherited the Habsburg Empire were, all of them, faced with the same
demands; and they objected that to sign such Articles was inconsistent
with their sovereignty. The most onerous item--relating to the racial
and religious minorities--had been imposed--at America's instance, owing
to the manner in which the Jews were treated in Roumania, despite King
Charles' promises in 1878. The Yugoslavs, with a far smaller number of
Jews and no Jewish outcry, were concerned only for the principle of
independence. Not having persecuted the Jews they resented having to
undertake that for the future they would act in a liberal spirit. "I
will have nothing to do with tolerance," said the Orthodox Bishop of
Veršac to a deputation of Jews, when he made his formal entry into
the town of Pančevo. And when they stared at him, "It is not
tolerance that I will show," said he, "but love." Perhaps the Opposition
in the Yugoslav Skupština might have exhibited more kindliness in its
attitude towards the Government and have refrained from rousing a storm
against the signature of the obnoxious Articles. The Government and the
Opposition being practically of equal strength, the Ministers, who in a
calm atmosphere could have explained the realities of the situation,
found themselves at a grave disadvantage. They could have shown that
they would be assuming obligations which they had assumed already. In
Public-domain text, read in full here on John Shaqi.
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