Macedonia, as any traveller could see, the time-honoured custom of persecuting him who happened to be the under-dog was abandoned; the authorities preferred to ignore the religious difference between themselves and the Bulgarian party, and as the difference consisted in praying for the Exarch instead of the Patriarch in the liturgy there was not the slightest persecution needed to persuade the Exarchists to become Patriarchists. Many who had been unaware of this new spirit which informed Yugoslavia and had fled with the Bulgarian army, afterwards came back to Macedonia. Nor did the Moslems complain: two Bosnian Moslems were expressly included in the Cabinet, and every consideration was shown to them--at Ghevgeli, for instance, where building material was, after the War, so scarce that many of the inhabitants had nothing but a hole in the ground, the prefect caused the two mosques which had been destroyed by shell-fire to be reconstructed. OBLIGATIONS IMPOSED ON THEM BECAUSE OF ROUMANIAN ANTISEMITISM If the Serbs were to express their grievance against the Roumanian ruling class for having landed them in this position, the Roumanians would reply that the Serbs do not run the same risk as themselves of being swamped by the undesirable Galician Jew. The Roumanians argue that their peasants will go under if they are not shielded. "In our last great manœuvres," said the late King Charles to M. de Laveleye,[45] "it was proposed to entrust the supply of food to Christians. On the first day the provisions came; on the second everything was late; on the third day the whole army was dying of hunger. I was forced to make a hasty appeal to the Jews. They have great qualities--they are intelligent, energetic, economical; but these very qualities make them dangerous to us on economic grounds." Roumanians acknowledge that the agrarian policy of a few vast landowners and a submerged peasantry did not admit of peasants being made more formidable by increased education, and they doubt whether their country-folk, so fond of music and dancing and drinking, have it in them to rival those Serbian non-commissioned officers who, early in 1919, became millionaires by skilful operations on the money market in the Banat. Yet the Serbs are as much addicted as anyone to the aforementioned delights, and it is probable that the Roumanian boyars do their own people an injustice. But while the people were favoured at the expense of the immigrants--not always very effectively: the Jews have been prohibited from owning land, yet a fifth of the whole of Moldavia belongs indirectly to a single Jew--one would suppose that some distinction might have been made between the more or less pernicious alien who is apt to get the village into his toils and that other Jew whose family has lived perhaps two hundred years in the country, who feels himself a Roumanian but is legally a foreigner. One Magder, a Jewish barrister, performed such exploits at the front during