The Bishop and Other StoriesChekhov, Anton Pavlovich
General
The Bishop and Other Stories
Chekhov, Anton Pavlovich
Chekhov, Anton Pavlovich, 1860-1904 -- Translations into English; Russia -- Social life and customs -- Fiction
"We had our own choir in the tile factory. And I must tell you that
though we were only workmen, our singing was first-rate, splendid.
We were often invited to the town, and when the Deputy Bishop,
Father Ivan, took the service at Trinity Church, the bishop's singers
sang in the right choir and we in the left. Only they complained
in the town that we kept the singing on too long: 'the factory choir
drag it out,' they used to say. It is true we began St. Andrey's
prayers and the Praises between six and seven, and it was past
eleven when we finished, so that it was sometimes after midnight
when we got home to the factory. It was good," sighed Matvey. "Very
good it was, indeed, Sergey Nikanoritch! But here in my father's
house it is anything but joyful. The nearest church is four miles
away; with my weak health I can't get so far; there are no singers
there. And there is no peace or quiet in our family; day in day
out, there is an uproar, scolding, uncleanliness; we all eat out
of one bowl like peasants; and there are beetles in the cabbage
soup. . . . God has not given me health, else I would have gone
away long ago, Sergey Nikanoritch."
Matvey Terehov was a middle-aged man about forty-five, but he had
a look of ill-health; his face was wrinkled and his lank, scanty
beard was quite grey, and that made him seem many years older. He
spoke in a weak voice, circumspectly, and held his chest when he
coughed, while his eyes assumed the uneasy and anxious look one
sees in very apprehensive people. He never said definitely what was
wrong with him, but he was fond of describing at length how once
at the factory he had lifted a heavy box and had ruptured himself,
and how this had led to "the gripes," and had forced him to give
up his work in the tile factory and come back to his native place;
but he could not explain what he meant by "the gripes."
"I must own I am not fond of my cousin," he went on, pouring himself
out some tea. "He is my elder; it is a sin to censure him, and I
fear the Lord, but I cannot bear it in patience. He is a haughty,
surly, abusive man; he is the torment of his relations and workmen,
and constantly out of humour. Last Sunday I asked him in an amiable
way, 'Brother, let us go to Pahomovo for the Mass!' but he said 'I
am not going; the priest there is a gambler;' and he would not come
here to-day because, he said, the priest from Vedenyapino smokes
and drinks vodka. He doesn't like the clergy! He reads Mass himself
and the Hours and the Vespers, while his sister acts as sacristan;
he says, 'Let us pray unto the Lord'! and she, in a thin little
voice like a turkey-hen, 'Lord, have mercy upon us! . . .' It's a
sin, that's what it is. Every day I say to him, 'Think what you are
doing, brother! Repent, brother!' and he takes no notice."
Sergey Nikanoritch, the waiter, poured out five glasses of tea and
carried them on a tray to the waiting-room. He had scarcely gone
in when there was a shout:
Public-domain text, read in full here on John Shaqi.
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