The Bishop's Apron: A study in the origins of a great family — John Shaqi
The Bishop's Apron: A study in the origins of a great familyMaugham, W. Somerset (William Somerset)
General
The Bishop's Apron: A study in the origins of a great family
Maugham, W. Somerset (William Somerset)
Clergy -- England -- Fiction; England -- Social life and customs -- Fiction; Families -- Fiction
The arteries beat in the old man’s head so that he thought some horrible
thing would happen to him. He poured out brandy and drank it, but it
tasted like water. He sat for hours with clenched fists and scowling
brow; and at last with a savage laugh he took his will and with his own
hand wrote a codicil in which he deprived his eldest son of every penny
he could. This relieved him and he breathed more freely. Presently he
called his family together and told them without a word of explanation
that Rallington was his son no longer.
“If any of you mention his name, or if I hear that you have had any
communication with him, you shall go as he went.”
The pair never met again, for Rallington went abroad and died,
unmarried, one month before his father. Thomas, the next son, who had
been known all his life as Tommy Tiddler, succeeded the Chancellor as
second Earl Spratte of Beachcombe.
* * * * *
But the excellent Theodore, with proper devotion, took care in his
biography not even to hint at this characteristic violence. He wrote
with a flowing, somewhat pompous style; and the moral pointed by these
two handsome volumes was that with uprightness, sobriety, and due
allegiance to the Church by law established, it was possible to reach
the highest honours. The learned Canon traced the ancestry of his family
to very remote periods. He had no difficulty in convincing himself that
the plebeian surname was but a vulgar error for _des Prats_; and to the
outspoken ridicule of his elder brother, was able after much study to
announce that a member of the English branch of the Montmorencys had
assumed the name in the seventeenth century upon his marriage with a
French heiress. With these distinguished antecedents it was no wonder
that Josiah Spratte should appear a benevolent old gentleman of mild
temper and pious disposition, apt to express himself in well-balanced
periods. He would have made an excellent churchwarden or a secretary to
charitable institutions, but why precisely he should have become Lord
Chancellor of England nowhere appeared. In short, the eloquent divine,
with the best intentions in the world, wrote a life of his father which
was not only perfectly untrue, but also exceedingly tedious.
The book had a certain success with old ladies, who put it beside their
works of devotion and had it read to them in hours of mental distress.
Sometimes, when they were persons of uncommon importance, the Canon
himself consented to read to them; and then, so spirited was his
delivery, so well-modulated his voice, it seemed as improving as one of
his own sermons. But the _Life and Letters_ certainly had no more
assiduous nor enthusiastic reader than the author thereof.
“I don’t think I’m a vain man,” he remarked, “but I can’t help feeling
this is exactly how a biography ought to be written.”
Public-domain text, read in full here on John Shaqi.
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