The Bitter Cry of Outcast London: An Inquiry into the Condition of the Abject PoorMearns, Andrew
Religion
The Bitter Cry of Outcast London: An Inquiry into the Condition of the Abject Poor
Mearns, Andrew
Poor -- England -- London
That something needs to be done for this pitiable outcast population
must be evident to all who have read these particulars as to their
condition--at least, to all who believe them. We are quite prepared for
incredulity. Even what we have indicated seems all too terrible to be
true. But we have sketched only in faintest outline. Far more vivid must
be our colours, deeper and darker far the shades, if we are to present a
truthful picture of "Outcast London;" and so far as we have been able to
go we are prepared with evidence, not only to prove every statement, but
to show that these statements represent the general condition of
thousands upon thousands in this metropolis. Incredulity is not the only
difficulty in the way of stirring up Christian people to help. Despair
of success in any such undertaking may paralyse many. We shall be
pointed to the fact that without State interference nothing effectual
can be accomplished upon any large scale. And _it is_ a fact. These
wretched people must live somewhere. They must live near the centres
where their work lies. They cannot afford to go out by train or tram
into the suburbs; and how, with their poor emaciated, starved bodies,
can they be expected--in addition to working twelve hours or more, for a
shilling, or less,--to walk three or four miles each way to take and
fetch? It is notorious that the Artizans Dwellings Act has, in some
respects, made matters worse for them. Large spaces have been cleared of
fever-breeding rookeries, to make way for the building of decent
habitations, but the rents of these are far beyond the means of the
abject poor. They are driven to crowd more closely together in the few
stifling places still left to them; and so Dives makes a richer harvest
out of their misery, buying up property condemned as unfit for
habitation, and turning it into a gold-mine because the poor must have
shelter somewhere, even though it be the shelter of a living tomb.
Public-domain text, read in full here on John Shaqi.
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