The Bitter Cry of Outcast London: An Inquiry into the Condition of the Abject Poor — John Shaqi
The Bitter Cry of Outcast London: An Inquiry into the Condition of the Abject PoorMearns, Andrew
Religion
The Bitter Cry of Outcast London: An Inquiry into the Condition of the Abject Poor
Mearns, Andrew
Poor -- England -- London
It is little creditable to us that all our wealth and effort should be
devoted to providing for the spiritual needs of those who are
comfortably conditioned, and none of it expended upon the abject poor.
It is true that we have not half done our duty to any class, but this
fact is no justification of our having wholly neglected this rescue
work. To shut up our compassion against those who need it most, because
we have not yet done our duty to those who need it less, is a course
that we should find it hard to justify to our Master and Lord. His tones
were ever those of pitying love even to the most sinful outcast, but
would they not gather sternness as He met us with the rebuke: "This
ought ye to have done, and not to have left the other undone"? An
"exceeding bitter cry" is this which goes up to heaven from the misery
of London against the apathy of the Church. It is time that Christians
opened their ears to it and let it sink down into their hearts. Many
pressing needs are taxing the resources of the London Congregational
Union, but the Committee feel that this work amongst the poor must no
longer be neglected, and that they must do all they can to arouse the
Churches of their order to undertake their share of responsibility. They
have determined to take immediate action. Having selected three of the
very worst districts in London, from which many of the foregoing facts
have been gathered, they have resolved at once to begin operations in
the very heart of them. No denominational purpose will sway them,
except that they will try to awaken their own denomination to a sense of
its duty; but there will be no attempt to make Congregationalists or to
present Congregationalism. Deeper, broader and simpler must this work be
than any which can be carried on upon denominational lines. In such a
forlorn hope there is no room for sectarianism. The Gospel of the love
of Christ must be presented in its simplest form, and the one aim in
everything must be to rescue and not to proselytize. Help will be
thankfully welcomed from whatever quarter it may come, and help will be
freely given to other workers in the same field, if only by any means
some may be saved. It is impossible here and yet to give details as to
the methods which it is proposed to pursue; suffice it to say that in
each district a Mission Hall will be erected, or some existing building
transformed into a Hall having appliances and conveniences requisite for
the successful prosecution of the Mission. Services and meetings of all
kinds will be arranged, and, as far as possible, an agency for house to
house visitation organized. An attempt must be made to relieve in some
wise and practical, though very limited way, the abounding misery,
whilst care is taken to prevent the abuse of charity. In this matter the
injudicious and inexperienced may easily do more harm than good,
pauperising the people whom they wish to help, and making hypocrites
instead of Christians.
Public-domain text, read in full here on John Shaqi.
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