But circular letters and lady visitors will not solve the problem of
maternal ignorance; such methods can only skim the surface of the evil.
This ignorance on the part of mothers, of which the babies are victims,
is deeply rooted in the soil of those economic conditions which
constitute poverty in the broadest sense of the term, though there may
be no destitution or absolute want. It is not poverty in the narrow
sense of a lack of the material necessities of life, but rather a
condition in which these are obtainable only by the concentrated effort
of all members of the family able to contribute anything and to the
exclusion of all else in life. Young girls who go to work in shops and
factories as soon as they are old enough to obtain employment frequently
continue working up to within a few days of marriage, and not
infrequently return to work for some time after marriage. Especially is
this true of girls employed in mills and factories; their male
acquaintances are for the most part fellow-workers, and marriages
between them are numerous. Where many women are employed men’s wages
are, as a consequence, almost invariably low, with the result that after
marriage it is as necessary that the woman should work as it was before.
When the years which under more favored conditions would have been spent
at home in preparation for the duties of wifehood and motherhood are
spent behind the counter, at the bench, or amid the whirl of machinery
in the factory, it is scarcely to be wondered at that the knowledge of
domestic economy is scant among them, and that so many utterly fail as
wives and mothers. Deprived of the opportunities of helping their
mothers with the housework and cooking and the care of the younger
children, marriage finds them ill-equipped; too often they are slaves to
the frying-pan, or to the stores where cooked food may be bought in
small quantities. Bad cooking, extravagance, and mismanagement are
incidental to our modern industrial conditions.
VII
Public-domain text, read in full here on John Shaqi.
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